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The western ghost town in American culture, 1869--1950.

机译:美国文化中的西部幽灵小镇,1869--1950年。

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While the western ghost town has been viewed by scholars as a largely celebratory cultural icon of the "Wild West" frontier, in this dissertation I argue that its popularity and longevity have long drawn from its capacity to function as a site of multiple interpretations; of critique as well as of celebration. The abandoned mining town of the latter half of the nineteenth century, recast as a "ghost town" or "ghost city" during the early twentieth century, offered Americans a site for expressing anxieties about contemporary social issues such as urbanization, immigration, large-scale corporate capitalism and the role of technology in modern society. From the mid-nineteenth century through the 1940s, travelers pondered the melancholy aspects of the ghost town, wrote about wasteful mining efforts, and expressed hope for renewed mining efforts or economic revival in the abandoned towns.; This dissertation thus explores the development of the ghost town as an American cultural icon and tourist attraction, tracing its formation from its roots in nineteenth-century responses to the West's abandoned mining towns, to the works of early twentieth-century travel writers, boosters and business leaders, photographers, artists, and Hollywood filmmakers through the 1940s. My approach relies upon American Studies methods: sources include a variety of perspectives, from traveler and journalist accounts, publications from boosters and from the tourism industry, to visual media such as photographs and films. This era in the formation of the iconic ghost town is important because it represents the time before the "ghost town" became a cliched attraction, because the multiple meanings that early writers, photographers and filmmakers ascribed to these towns help explain why the ghost town as a cultural icon has become so popular and enduring, and because it helps us see that, as a site both of celebration and of critique, the ghost town, and by extension, tourism in the American West, rely upon more than a simplistic or celebratory vision of the Wild West frontier for their appeal.
机译:虽然学者们将西部幽灵小镇视为“狂野西部”边境的主要庆祝文化标志,但在本文中,我认为,它的流行和长久以来一直源于其作为多种解释场所的功能。评论和庆祝活动。十九世纪下半叶废弃的采矿小镇在二十世纪初被改称为“鬼城”或“鬼城”,为美国人提供了表达对当代社会问题(如城市化,移民,规模企业资本主义和技术在现代社会中的作用。从19世纪中叶到1940年代,旅行者思考着鬼城的忧郁之处,写下了浪费的采矿工作,并表示希望在废弃的城镇中重新进行采矿或恢复经济。因此,本论文探讨了鬼城的发展,使其成为美国的文化标志和旅游胜地,其起源可追溯至19世纪对西方废弃矿山的回应,再到20世纪初的旅行作家,助推器和到1940年代的商业领袖,摄影师,艺术家和好莱坞电影制片人。我的方法依赖于《美国研究》方法:来源包括各种观点,从旅行者和记者的报道,推动者和旅游业的出版物到照片和电影等视觉媒体。标志性鬼城形成的这个时代很重要,因为它代表了“鬼城”成为老牌景点之前的时间,因为早期作家,摄影师和电影制片人赋予这些城镇的多重含义有助于解释为什么鬼城是文化偶像变得如此流行和持久,并且因为它帮助我们看到,作为庆典和评论的场所,鬼城以及整个美国西部的旅游业不仅依赖简单化或庆祝性的活动,狂野西部边境的愿景吸引他们。

著录项

  • 作者

    Poff, Chrys M.;

  • 作者单位

    The University of Iowa.;

  • 授予单位 The University of Iowa.;
  • 学科 American Studies.; History United States.
  • 学位 Ph.D.
  • 年度 2004
  • 页码 319 p.
  • 总页数 319
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 美洲史;
  • 关键词

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