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Skepticism in Unamuno: Fictional variations on the ancient and modern tropes.

机译:Unamuno的怀疑论:关于古代和现代比喻的虚构变化。

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摘要

Miguel de Unamuno's philosophical stance has long been difficult to classify. The prevailing position in the scholarship is that he worked in an unconventional manner and left behind no integrated system of thought. The present study argues that skepticism provides the model for many of the major aspects of Unamuno's philosophy. Unamuno's treatment of skepticism, and his integration of it into his work, has yet to be studied rigorously. One reason might stem from a common misconception of what skepticism signifies. The Greek word for skepticism means inquiry. In the Ancient world, there were two major trajectories of skepticism. One was a movement centered around Pyrrho of Elis, who purportedly suspended judgment on questions of truth, and lived in acquiescence to appearances, as a way of securing tranquility. The other was a method of argumentation practiced in the academy that sought to invalidate the arguments of dogmatic philosophers by showing that the opposite positions were also true.;Much of the richness of the skeptical motif in Unamuno's work has been overlooked due to the tendency of critics to assume a concept of skepticism centered in the rationalist tradition. As a professor of Classical philology for more than thirty years, Unamuno was undoubtedly exposed to the direct sources of Greek skepticism. Many of the modern era thinkers he read also discussed, alluded to, or adapted Greek skepticism. Likewise, the present study considers Unamuno in relation to a continuity of anti rationalist thought from the Renaissance to Poststructuralism. Written more simultaneously than sequentially, the four texts I discuss, Amor y pedagogia (1902), Vida de Don Quijote y Sancho (1905), Del sentimiento tragico de la vida (1913), and Niebla (1914), constitute the main works produced during Unamuno's most experimental phase, and evince the gestation of a literary technique and philosophical outlook that rely heavily on Hellenic skepticism. The present study does not endeavor to treat skepticism in Unamuno comprehensively. Rather, it relies on a concentrated approach as a way to bring to light the major philosophical foundation that runs through some of his earlier, and much of his later, literary production.
机译:长期以来,米格尔·德·乌纳穆诺(Miguel de Unamuno)的哲学立场难以归类。该奖学金的主要地位是,他以一种非常规的方式工作,没有留下完整的思想体系。本研究认为,怀疑主义为Unamuno哲学的许多主要方面提供了模型。 Unamuno对怀疑主义的处理以及将其整合到他的工作中,尚待严格研究。一个可能的原因可能是人们对怀疑主义意味着什么的普遍误解。希腊语表示怀疑,意思是询问。在古代世界中,有两种主要的怀疑论轨迹。其中一项运动是围绕埃利斯的皮拉约(Pyrrho)进行的,该运动据称暂停了对真相问题的判断,并默许外表,以确保安宁。另一种是在学院中实践的论证方法,试图通过证明相反的立场也是对的,从而使教条哲学家的论证无效。;由于这种趋势,乌纳穆诺作品中的许多怀疑主题的丰富性被忽略了。评论家认为怀疑论的观念以理性主义传统为中心。作为古典语言学教授已有三十多年的历史,Unamuno无疑会受到希腊怀疑论的直接影响。他读过的许多现代思想家也讨论,暗示或改编了希腊的怀疑论。同样地,本研究也认为Unamuno与从文艺复兴时期到后结构主义的反理性主义思想的连续性有关。我所讨论的四个文本,而不是依次出版的,分别是《阿莫尔·艾德·佩塔吉亚》(1902年),《维达·唐·吉Qui德·桑乔》(1905年),《德尔·圣西门多·德拉格科·德拉维达》(1913年)和《涅布拉》(1914年)。在Unamuno的最具实验性的阶段,这说明了对希腊技术的高度怀疑的文学技术和哲学观的孕育。本研究并未努力全面治疗Unamuno的怀疑论。相反,它依靠集中的方法来揭示贯穿其早期和后期大部分文学作品的主要哲学基础。

著录项

  • 作者

    Cope, Brian James.;

  • 作者单位

    University of California, Irvine.;

  • 授予单位 University of California, Irvine.;
  • 学科 Literature Romance.
  • 学位 Ph.D.
  • 年度 2004
  • 页码 301 p.
  • 总页数 301
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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