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Religious traditions as civil society actors in South Africa, 1910--2002.

机译:1910--2002年在南非作为民间社会参与者的宗教传统。

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摘要

This study focuses on three religious traditions in South Africa---the Nederduitse Gereformeerde Kerk (NGK), the South African Council of Churches (SACC), and the Pentecostals---and their changing relationship with the South African state from 1910 to 2002. With the resurgence of democracy around the world, civil society debates have assumed a central place in understanding regime change. Additionally, this study argues that religious actors can enlarge our understanding of South Africa's state-civil society relationships by treating them as the primary units of analysis. This study argues that more scholarly attention is needed to systematically explain the role of religion in politics.; In order to explain religious and church change, this study incorporates the factors of theology, church type, institutional dynamics, as well as the intervening variables of race, ethnicity, and class. What results from this theoretical framework is a state-civil society continuum that can be described in terms of cooperation, conflict, or some mix of the two.; Utilizing a predominantly inductive comparative case study approach, this study gathered information from research libraries, nonprofit organizations, conferences, and semi-structured interviews. This study concludes that religious actors can behave differently in the same political context. Some religious actors, such as the NGK, were found to be an impediment to democratic change because of their close association with narrow, ethnic interests. Others, such as the SACC, were successful in confronting state structures to demand change because of the institutional dynamics of the SACC and its theological perspectives on justice. Finally, other religious actors, such as the Pentecostals, while self-identifying themselves as disengaged from political and economic life, find themselves as one of the most important civil society actors in South Africa as the country is faced with daunting socio-economic issues.; This study will broaden our understanding of the intersection between religion and politics, state-civil society relations, and conflict resolution. This study adds to the literature about South Africa and other African countries. Finally, this study should encourage more research as civil society becomes more relevant to our understanding of an inclusive democracy.
机译:这项研究的重点是南非的三种宗教传统-Nederduitse Gereformeerde Kerk(NGK),南非教会理事会(SACC)和五旬节派-及其在1910年至2002年与南非国家关系的变化随着全世界民主的复兴,民间社会的辩论在理解政权更替中占据了中心位置。此外,这项研究认为,宗教参与者可以将其视为分析的主要单位,从而扩大我们对南非国家与公民社会关系的理解。这项研究认为,需要更多的学术关注来系统地解释宗教在政治中的作用。为了解释宗教和教堂的变化,本研究结合了神学,教堂类型,制度动力以及种族,种族和阶级等干预变量的因素。这个理论框架产生的结果是一个国家-公民社会的连续体,可以用合作,冲突或两者的某种混合来描述。利用主要归纳的比较案例研究方法,该研究从研究图书馆,非营利组织,会议和半结构化访谈中收集了信息。这项研究得出的结论是,宗教演员在同一政治背景下可以表现出不同的行为。人们发现,诸如NGK之类的一些宗教行为者由于与狭narrow的民族利益紧密联系而阻碍了民主改革。由于SACC的制度动力及其对正义的神学观点,其他国家(例如SACC)成功地应对了国家结构以要求变更。最后,五旬节派等其他宗教行为者虽然自认自己已脱离政治和经济生活,但由于该国面临着严峻的社会经济问题,他们发现自己是南非最重要的民间社会行为者之一。 ;这项研究将拓宽我们对宗教与政治,国家与公民社会之间的关系以及解决冲突的认识。这项研究增加了有关南非和其他非洲国家的文献。最后,随着民间社会与我们对包容性民主的理解更加相关,这项研究应鼓励更多的研究。

著录项

  • 作者

    Hudson, Derrick Keith.;

  • 作者单位

    University of Denver.;

  • 授予单位 University of Denver.;
  • 学科 Religion General.; Political Science General.; Political Science International Law and Relations.
  • 学位 Ph.D.
  • 年度 2004
  • 页码 306 p.
  • 总页数 306
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 宗教;政治理论;国际法;
  • 关键词

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