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Performing Citizenship Between The Monarchy and The Republic: The Scenarios of Venezuelan Politics.

机译:在君主制和共和国之间执行公民身份:委内瑞拉政治情景。

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摘要

Since its independence, Venezuela has been a republic on paper but a monarchy on practice. There is a historical breach between the ways in which Venezuela has been constituted as republic and the ways in which its social actors perform competitive versions of citizenship, plunging the nation into disillusion because the contradiction manifests as broken promises. At the base of the historical breach between monarchy and republic is Simon Bolivar's cult, which has become a national religion, and Bolivarianism as the essence of Venezuelan political existence, the unattainable ideal universal morality because only geniuses like him can make history. This national religion integrates smoothly with a longstanding tradition of machismo and matrisociality which essentialize women as second class citizens and by metonymy also the nation, placing them in the dangerous position between adoration and abhorrence because violence is at the core of Venezuela's foundational act. Presently, president Hugo Chavez, who has managed to control all ambits of power, and whose Bolivarian Revolution embraces his own understanding of Bolivar's political thought and ideals as the only guide to Venezuela's sociopolitical practice, embodies the epitome of the predicament: between monarchy and republic.;I have adopted the concept scenario developed by Diana Taylor to analyze performatic moments of nation formation, citizenship, and political authority. Sustained by theatricality, I follow depiction and analysis to grasp the why of those moments and open my text to the poetics and politics of culture. The analysis is a back and forth dialogue between the tool of analysis and the work at hand, probing how the tool fares in analyzing the event while also considering the significance of how these events are historically and socio-politically situated. Finally, the use of scenario in this socio-historical analysis of political performance becomes a space to rethink the predominance of the theatrical metaphor to understand and talk about the world.
机译:自独立以来,委内瑞拉一直是纸面上的共和国,但实际上是君主制国家。委内瑞拉成为共和国的方式与其社会角色进行竞争性公民身份的方式之间存在历史性的突破,这使该国陷入了幻灭,因为矛盾表现为诺言。君主制与共和国之间历史性突破的根基是西蒙·玻利瓦尔(Simon Bolivar)的邪教(已成为一种民族宗教)和玻利瓦尔主义(委内瑞拉政治存在的精髓),这是无法实现的理想普遍道德,因为只有像他这样的天才才能创造历史。这种民族宗教与男子气概和母系关系的悠久传统融为一体,这种传统使妇女成为二等公民,而代名词也使该国成为民族,使她们处于崇拜和憎恶之间的危险境地,因为暴力是委内瑞拉基本行动的核心。目前,已经成功控制了所有权力范围的总统雨果·查韦斯(Hugo Chavez)体现了困境的缩影:君主专制与共和国之间的缩影,后者是委内瑞拉社会政治实践的唯一指南,他对玻利瓦尔的政治思想和理想有自己的理解。我采用了戴安娜·泰勒(Diana Taylor)提出的概念情景,分析了国家组建,公民身份和政治权威的表现时刻。在戏剧性的支持下,我通过描写和分析来掌握这些瞬间的原因,并向文化的诗意和政治开放我的文本。分析是分析工具与手头工作之间的来回对话,探讨了该工具在分析事件中的表现,同时还考虑了这些事件在历史和社会政治上的位置的重要性。最后,在这种对政治绩效的社会历史分析中使用情景成为了重新思考戏剧隐喻在理解和谈论世界方面占主导地位的空间。

著录项

  • 作者

    Calzadilla, Fernando.;

  • 作者单位

    New York University.;

  • 授予单位 New York University.;
  • 学科 Theater.;Political Science General.;Latin American Studies.
  • 学位 Ph.D.
  • 年度 2012
  • 页码 366 p.
  • 总页数 366
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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