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Purgative texts: Religion, revulsion, and the rhetoric of insurgency in early modern England.

机译：炼狱文字：近代早期英格兰的宗教，叛乱和叛乱言论。

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In this dissertation I explore the ways that writers of early modern religious and social polemic used humoral language in order that their texts were not only rhetorically powerful, but also served as efficacious humoral remedies in the form of "physic" or medicinal "cures." Specifically, I consider several examples of religio-political tracts that label themselves as "purgatives." Each of the treatises I examine claims to diagnosis and treat either the diseased individual and/or the distempered body politic. Both Stephen Gosson (School of Abuse 1579) and Martin Marprelate (Marprelate tracts 1588--9) label themselves as physicians or sugeons. Gosson offers his tract as curative medicine for an effeminate, phlegmatic body politic. Marprelate himself is a "mirror" of the deformity in the body politic and his text/body a "cure." The three defenses of women---Jane Anger's Her Protection for Women (1589), Esther Sowernam's Esther bath Hanged Haman (1617), and Constantia Munda's Worming of a madde dogg (1617)---represent written words as purges for the male writers they are answering. And, finally, The Lady's words have a potentially transformative effect on Comus in Milton's A Mosque.;Central to this project is the notion that words have humoral valences as do all substances that "issue" the body. Through speech and writing people conveyed the very substance of their souls according to early modern physicians and religious leaders, whose treatise addresses the connection between the state of a person's body, soul, and words. Words, like the people who spoke them, could be "hot," bilious, choleric. The solution offered by the purgative text is the power to flush the body of corruption. Because textual arguments can carry humoral valences, they are not merely rhetorically persuasive, but potentially transformative on every level.;Analyzing the humoral language in early modern polemic changes the way we are compelled to read similar language in other literary and non-literary texts, deepening our understanding of what it means to "change" a person's mind.

机译：在这篇论文中，我探讨了早期现代宗教和社会争论的作家使用幽默语言的方式，以使他们的文本不仅具有强大的修辞能力，而且还以“物理”或医学“治愈”的形式作为有效的幽默疗法。具体来说，我考虑了几个宗教政治领域的例子，这些例子将自己标记为“泻药”。我检查的每篇论文都主张诊断和治疗患病的个人和/或政治不健全的人。史蒂芬·高森（Stephen Gosson，1579年受虐学校）和马丁·马普雷（Martin Marprelate，1588--9年马普雷特（Marprelate tracts）都称自己为医师或子。戈森将他的遗嘱作为治疗阴部，多痰的政治人物的药物。 Marprelate自己是身体畸形的“镜子”，他的文本/身体是“治愈”的。妇女的三道防线-简·安格的《保护妇女》（1589年），埃丝特·瑟南（Esther Sowernam）的《埃丝特·浴悬吊哈曼》（1617年）和康斯坦西亚·蒙达的《发疯的狂犬》（1617年）-代表了对男性的净化。他们正在回答的作家。最后，在米尔顿的《清真寺》中，淑女的话语对科摩斯有潜在的变革性影响。该项目的核心是这样的观念，即话语与所有“发出”人体的物质一样具有幽默价。通过早期的现代医师和宗教领袖，人们通过演讲和写作传达了他们灵魂的实质，他们的论文论述了人的身体，灵魂和言语状态之间的联系。像说这些话的人那样的话，可能会变得“热”，胆汁，胆小。释义文字所提供的解决方案是清除腐败主体的权力。因为文本论证可以带有幽默感，所以它们不仅在言辞上具有说服力，而且在各个层面上都具有潜在的变革性。；在现代现代辩证法中分析幽默感语言改变了我们被迫阅读其他文学和非文学文本中相似语言的方式，加深我们对“改变”一个人的思想意味着什么的理解。

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作者
Bellows, Nora J.;
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University of Maryland, College Park.;

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授予单位 University of Maryland, College Park.;
学科 Literature English.;Religion History of.
学位 Ph.D.
年度 2004
页码 263 p.
总页数 263
原文格式 PDF
正文语种 eng
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Purgative texts: Religion, revulsion, and the rhetoric of insurgency in early modern England.

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