首页> 外文学位 >Driven to Orthodoxy: Jewish identity and narratives of exceptionalism, essentialism, and the family in American Jewish culture as motivations for 'conversion' to Orthodox Judaism.
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Driven to Orthodoxy: Jewish identity and narratives of exceptionalism, essentialism, and the family in American Jewish culture as motivations for 'conversion' to Orthodox Judaism.

机译:驱使进入正统主义:犹太人的身份以及对极端主义,本质主义和美国犹太文化中的家庭的叙述,是促使人们“转变”为东正教犹太教的动机。

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摘要

This dissertation uses mixed methods to investigate motivations for individuals from predominantly secular Jewish backgrounds becoming Ba'alei Teshuvah (BT), or newly Orthodox Jews. The dissertation argues that a set of three intertwined master narratives about social position, the family, and intelligence, in combination with group-held essentialist understandings of Jewishness, act to produce a highly pressured culture of achievement that is problematic for some. I argue that the these three mythologies or master narratives, and, most importantly, the implications and consequences of these essentialist understandings of the nature of Jewishness, have proven to be considerable factors in motivating some people to leave their families and communities of origin and pursue a life in Orthodox Judaism. For some BTs, Orthodox Judaism serves as a means to resolve their experiences of the intense pressures and tensions wrought by the demands of the mythologies of family, class, and achievement that they perceive as fundamental to being a Jew in America. Conversion to Orthodoxy works because it alters the BTs' relationships to the symbols and meanings of Judaism by transforming their experience and understanding of Judaism from primarily a cultural and ethnic one to fundamentally a religious one. Through becoming Orthodox, ethnic- (or biological/essentialist) based Jewish identities, and all that may go along with this type of self-understanding, are marginalized in favor of more strictly religious-based ones. Throughout the work I construct an argument regarding group-held theories of the nature of Jewishness and show how the employment of different paradigmatic frameworks for understanding Jewishness (ethnic / biological versus religious), and ethnicity more broadly, have distinct and profound implications, enabling various stakeholders to differentially claim or reject characteristics, behaviors, expectations and life views. My research provides insight into the ways in which ethnicity can shape individual development, identity, and the psycho-social dynamics of the family even several generations after assimilation is "complete.".
机译:本文采用混合方法研究了来自主要是世俗犹太人背景的个人,成为Ba'alei Teshuvah(BT)或新近成为东正教犹太人的动机。论文认为,关于社会地位,家庭和智力的三个相互交织的主要叙事集,与集体持有的对犹太性的本质主义理解相结合,产生了一种高压文化,这种文化对某些人来说是有问题的。我认为,这三种神话或大师叙事,以及最重要的是,这些对犹太本质的本质主义理解的含义和后果已证明是促使某些人离开其家庭和血统和追求的重要因素。东正教犹太人的生活。对于某些BT,东正教犹太教是解决他们在家庭,阶级和成就神话中被视为对美国犹太人至关重要的要求所造成的巨大压力和紧张关系的一种手段。转换为正教之所以行之有效,是因为它通过将BTs对犹太教的经验和理解从主要的文化和族裔观念转变为基本上是宗教的观念,从而改变了BTs与犹太教的符号和含义的关系。通过成为东正教派,基于种族(或生物/本质主义者)的犹太人身份,以及伴随这种自我理解的所有事物,都被边缘化,而倾向于更严格地基于宗教的身份。在整个工作中,我针对犹太人性质的集体持有理论进行了论证,并展示了采用不同的范式框架来理解犹太人(种族/生物或宗教)以及种族更广泛,如何产生独特而深刻的影响,从而使各种利益相关者以不同的方式主张或拒绝特征,行为,期望和生活观点。我的研究提供了关于在同化“完全”后几代人中,种族可以如何塑造个体发展,身份和家庭心理社会动态的方式的见解。

著录项

  • 作者

    Shapiro, Lilah Devra.;

  • 作者单位

    The University of Chicago.;

  • 授予单位 The University of Chicago.;
  • 学科 Sociology Theory and Methods.;Psychology Behavioral.;Jewish Studies.
  • 学位 Ph.D.
  • 年度 2012
  • 页码 285 p.
  • 总页数 285
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 宗教;
  • 关键词

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