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Perceptions of collective narratives and identity strategies as indicators of intergroup relations: The case of ultra-orthodox and national-religious Jewish communities in Israel

机译:集体叙事和认同策略作为群体间关系指标的感知:以以色列的超正统和民族宗教犹太社区为例

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Purpose This study aims to explore intergroup relations between two Jewish religious groups in Israel, namely, ultra-Orthodox and national-religious communities, by using an integrated model that combines two psychosocial concepts: perceptions of collective narratives and identity strategies. Design/methodology/approach Data were collected from a representative sample of 402 ultra-Orthodox and 388 national-religious Jews living in Israel, of age 18 and over. Repeated-measures ANOVAs were conducted to examine group differences in perceiving in-group and out-group collective narratives and in patterns of identity strategies. Further, partial correlations and hierarchical multiple regression analyses were conducted to test the relative contribution of perceptions of collective narratives and patterns of identity strategies. Findings Willingness to compete with and to separate from the out-group was related to the tendency to reject its collective narrative while endorsing the in-group one. In the same vein, the opposite pattern was found in the relations between willingness to integrate and unite with the out-group and the perceptions of collective narratives. The results also indicate group differences: the ultra-Orthodox exhibited stronger tendencies to preserve their in-group collective narratives and to reject the out-group, as well as stronger endorsement of identity strategies of competition and separation compared to national-religious.Practical implications - The results suggest that it might be useful to encourage dialogue between both groups to clarify each side's narratives and rationale underlying the endorsement of specific identity strategies. Such an open dialogue could help each group understand the other group's needs and might also reduce their sense of threat as well as anxiety about losing their religious and social uniqueness. One possible opportunity for such dialogue is workplaces in which members of each group can gradually uncover stereotypes, enhancing reconciliation and willingness to accept the "other's" collective narrative and choose to adhere more to the similar than dissimilar characteristics.Originality/value This is the first study, to the best of the authors' knowledge, to examine collective narratives and identity strategies as powerful indicators of intergroup relations between two minority groups of the same religion. Within such a unique context, the power struggle exists and the separation and competition strategies are apparent, but the main conflictual issue is related to similarities and discrepancies of religious ideologies, values, norms and worldviews that shape one's daily life and his/her encounter with the similar but different "other".
机译:目的本研究旨在通过使用结合了两种社会心理概念的集体模型来探索以色列的两个犹太宗教团体,即超正教派和民族宗教团体之间的族群关系,这是对集体叙述和认同策略的理解。设计/方法/方法数据来自于402名18岁以上的以色列超正统犹太人和388名民族宗教犹太人的代表性样本。进行了重复测量方差分析,以检验在感知小组内和小组外集体叙述以及认同策略模式上的小组差异。此外,进行了部分相关和分层多元回归分析,以检验集体叙事感知和认同策略模式的相对贡献。调查结果愿意与外部群体竞争和与外部群体分离是与拒绝其集体叙事而赞同内部群体的倾向有关的。同样,在与外部群体融合和团结的意愿与对集体叙事的理解之间的关系中也发现了相反的模式。研究结果还表明了群体差异:与民族宗教相比,超东正教徒表现出更强的倾向来保留其群体内的集体叙事和拒绝群体外的倾向,以及对竞争和分离的认同策略的认可。 -结果表明,鼓励两组之间的对话以阐明双方的叙述和支持特定身份策略的基本原理可能是有用的。这样的公开对话可以帮助每个团体了解另一团体的需求,也可以减轻他们的威胁感以及对失去其宗教和社会独特性的焦虑。进行此类对话的一个可能机会是在工作场所中,每个小组的成员都可以逐渐发现陈规定型观念,增强和解和接受“其他人”集体叙述的意愿,并选择更多地坚持相似而不是不相似的特征。第一次研究,以作者的知识为基础,研究了集体叙事和认同策略,将其作为同一宗教两个少数民族之间群体关系的有力指标。在这样一个独特的背景下,存在着权力斗争,明显存在着分离和竞争策略,但是主要的冲突问题与宗教观念,价值观,规范和世界观的相似性和差异性有关,宗教意识形态,价值观,规范和世界观影响着人们的日常生活以及与他人的相遇。相似但不同的“其他”。

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