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The Recovery Project and artifactual ecology: A new direction for environmental thought.

机译:恢复项目和人工生态:环境思想的新方向。

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摘要

This thesis identifies a major paradigm in environmental philosophy. According to many environmental philosophers, the root of our ecological problems is our Modernist world view. Modernity has created a dangerous dualism between humanity and nature. This dualism both encourages a destructive, anthropocentric attitude, and portrays nature as passive, mechanistic, and suitable for domination. Many of these philosophers, most notably deep ecologists, think that the solution to our ecological problems lies in recovering the wild, true aspect of nature and replacing the Modernist world view with an ecological world view. I call this paradigm "the Recovery Project.".;I propose a new starting point for environmental philosophy---an idea I call "artifactual anthropocentrism." This version of anthropocentrism accounts for the phenomenon of unintended consequences, which is neglected by standard versions of anthropocentrism and the Recovery Project. I then examine the ecological problems associated with our urban environment. Through a discussion of urbanization and traditional agricultural methods, I explain the difference between domesticating and socializing natural entities and the problems associated with these processes. Continuing the focus on the relationship between humans and artifacts, I conclude that environmental philosophy may be able to address these problems by reorienting itself as a philosophy of technique.;I reject this paradigm on the basis that it contains too many problematic premises, notably the idea that nature is ontologically independent. I use contemporary theories in philosophical anthropology to criticize the Recovery Project's realist thesis and their argument that Modernity is responsible for our ecological crisis. This criticism reveals the essential relationship between humanity and artifacts. Although I formulate a constructivist position, it is not the social constructivist thesis critiqued by many environmental philosophers.
机译:本文确定了环境哲学的主要范式。许多环境哲学家认为,我们生态问题的根源在于我们的现代主义世界观。现代性在人与自然之间造成了危险的二元论。这种二元论既鼓励破坏性的,以人为中心的态度,又将自然描绘为被动,机械和适于统治。这些哲学家中的许多人,最著名的是生态学家,都认为解决我们的生态问题的方法在于恢复自然的野性和真实面目,并用生态世界观代替现代主义世界观。我将这种范式称为“恢复计划”。我为环境哲学提出了一个新的起点-我称之为“人工人类中心主义”。该版本的人类中心主义解决了意想不到的后果,而标准的人类中心主义和恢复项目则忽略了这种现象。然后,我研究与我们的城市环境相关的生态问题。通过对城市化和传统农业方法的讨论,我解释了自然实体的驯化和社会化之间的区别以及与这些过程相关的问题。继续关注人类与人工制品之间的关系,我得出结论,环境哲学也许可以通过将自身重新定位为技术哲学来解决这些问题。;我拒绝这种范式,因为它包含了太多有问题的前提,特别是自然界在本体论上是独立的。我用哲学人类学的当代理论来批评《复兴计划》的现实主义论点,并批评他们认为现代性是造成我们生态危机的原因。这种批评揭示了人类与人工制品之间的本质关系。尽管我提出了建构主义立场,但它并不是许多环境哲学家批评的社会建构主义论点。

著录项

  • 作者

    Skakoon, Elizabeth M.;

  • 作者单位

    McMaster University (Canada).;

  • 授予单位 McMaster University (Canada).;
  • 学科 Philosophy.;Environmental Sciences.
  • 学位 Ph.D.
  • 年度 2005
  • 页码 200 p.
  • 总页数 200
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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