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Coping with Crises: Christian-Jewish Relations in Catalonia and Aragon, 1380--1391.

机译:应对危机:加泰罗尼亚和阿拉贡的基督教与犹太人关系,1380--1391。

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摘要

This dissertation explores Christian-Jewish relations in the decades prior to the watershed of 1391, when Christian mobs throughout Castile and the Crown of Aragon killed or, more often, forcibly converted many Jews. My research indicates that the explosive violence of 1391 was not the predictable, inevitable result of growing interfaith animosity in the Crown of Aragon but was sparked by developments in Castile. Because of the resultant converso problem many historians consider 1391 to be a turning point in Iberian history. Yet historians have not closely explored Jewish-Christian interaction in the crucial later fourteenth century, particularly not in the Crown of Aragon, and have assumed, wrongly I believe, that the period following the Black Death (1348) saw a steady deterioration in the Jews' relations with Christians. The first three chapters of the dissertation deal with the "crises" that marked late fourteenth-century Catalonia and Aragon. In the first chapter I outline the long-term precedents - the Black Death and successive wars -- of the economic crisis that would follow. The second chapter focuses on economic matters -- the Jewish contribution to the economy as well as the impact of growing debt and the development of new credit mechanisms. Chapter three, in turn, focuses on the impact of increasing taxation on Jewish communities. The final three chapters explore ways in which Jews and Christians coped with crises: chapter four deals with sources of conflict within Jewish communities, chapter five with conflict between Jews and Christians, while the last chapter looks at conversion as a way of coping with the crises of the fourteenth century. Throughout, my research shows how Jews and their Christian neighbours and rulers developed strategies and means of coping with the effects of epidemic disease, famine, and frequent warfare. I pay particular attention at how the law became a mechanism for coping with the worsening of economic conditions.
机译:本文探讨了在1391年的分水岭之前的几十年中的基督教与犹太人的关系,当时遍布卡斯蒂利亚和阿拉贡王冠的基督教暴民杀死了许多犹太人,或者更经常地将其converted依。我的研究表明,1391年的爆炸性暴力并不是阿拉贡王冠信仰间敌意加剧的可预见的,不可避免的结果,而是卡斯蒂利亚的事态发展引发的。由于产生的转换问题,许多历史学家认为1391年是伊比利亚历史的转折点。然而,历史学家们并未在关键的十四世纪后期,尤其是在阿拉贡王冠中,没有仔细研究犹太人与基督徒的互动,并且我错误地认为,黑死病(1348)以后的犹太人一直在不断恶化与基督徒的关系。论文的前三章讨论了十四世纪后期加泰罗尼亚和阿拉贡的“危机”。在第一章中,我概述了随之而来的经济危机的长期先例-黑死病和连续战争。第二章侧重于经济事务-犹太人对经济的贡献以及债务增长和新信贷机制发展的影响。第三章则重点讨论增加税收对犹太社区的影响。最后三章探讨了犹太人和基督徒应对危机的方式:第四章讨论犹太人社区内部的冲突根源,第五章探讨犹太人和基督徒之间的冲突,而最后一章将conversion依视为应对危机的一种方式十四世纪在整个研究过程中,我的研究表明犹太人及其基督徒邻居和统治者如何制定应对流行病,饥荒和频繁战争后果的策略和手段。我特别关注法律如何成为应对经济状况恶化的机制。

著录项

  • 作者单位

    University of Toronto (Canada).;

  • 授予单位 University of Toronto (Canada).;
  • 学科 Religion History of.;Jewish Studies.;History Medieval.;History European.
  • 学位 Ph.D.
  • 年度 2012
  • 页码 251 p.
  • 总页数 251
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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