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Agriculture and class: Contradictions of Midwestern family farms across the twentieth century.

机译:农业与阶级:二十世纪中西部家庭农场的矛盾。

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In this dissertation I develop a Marxian class analysis of corn-producing family farms in the Midwestern United States during the early twentieth century. I theorize the family farm as a complex hybrid of mostly feudal and ancient class structures that has survived through a contradictory combination of strategies that includes the feudal exploitation of farm family members, the cannibalization of neighboring ancient farmers in a vicious hunt for superprofits, and the intervention of state welfare programs.;The class-based definition of the family farm yields unique insights into three broad aspects of U.S. agricultural history. First, my analysis highlights the crucial, yet under-recognized role of farm women and children's unpaid labor in subsidizing the family farm. Second I offer a new, class-based perspective on the roots of the twentieth century "miracle of productivity" in U.S. agriculture, the rise of the agribusiness giants that depended on the perpetual, technology-induced crisis of that agriculture, and the implications of government farm programs. Third, this dissertation demonstrates how the unique set of contradictions and circumstances facing family farmers during the early twentieth century, including class exploitation, were connected to concern for their ability to serve the needs of U.S. industrial capitalist development.;The argument presented here highlights the significant costs associated with the intensification of exploitation in the transition to industrial agriculture in the U.S. The family farm is implicated in this social theft. Ironically, the same family farm is often held up as the bedrock of American life. Its exalted status as an example of democracy, independence, self-sufficiency, and morality is enabled among other things by the absence of class awareness in U.S. society. When viewed through the lens of class, the hallowed family farm becomes example of one of the most exploitative institutions in the U.S. economy. The myth of its superiority takes on a new significance as one of the important non-economic processes helping to overdetermine the family farm's long survival, while participating in foreclosing truly radical transformations of these institutions to non-exploitative alternatives.
机译:在这篇论文中,我对二十世纪初美国中西部生产玉米的家庭农场进行了马克思主义的分析。我将家庭农场理论化为主要是封建制和古代阶级结构的复杂混合体,这种结构通过相互矛盾的策略得以幸存,这些策略包括对农场家庭成员的封建剥削,邻国古代农民的食人化,以恶毒的方式谋取超额利润,以及家庭福利的基于阶级的定义产生了对美国农业历史的三个主要方面的独特见解。首先,我的分析强调了农场妇女和儿童无偿劳动在补贴家庭农场方面的关键但尚未被人们认识的作用。其次,我提供一种基于阶级的新观点,来探讨二十世纪美国农业“生产力奇迹”的根源,农业综合企业巨头的崛起,后者依赖于该技术的永久性,技术性危机,以及政府农场计划。第三,本文论证了二十世纪初家庭农民面临的一系列独特的矛盾和处境,包括阶级剥削,是如何关注他们满足美国工业资本主义发展需求的能力的。在美国向工业农业过渡期间,与剥削加剧有关的大量成本。家庭农场与这种社会盗窃有关。具有讽刺意味的是,同一个家庭农场通常是美国人生活的基石。由于美国社会缺乏阶级意识,它成为民主,独立,自给自足和道德的典范的崇高地位成为了其他原因。从阶级的角度来看,神圣的家庭农场成为美国经济中最具剥削性的机构之一。其优越性的神话作为重要的非经济过程之一具有新的意义,该过程有助于确定家庭农场的长期生存,同时参与阻止这些机构向非剥削性替代方案的真正彻底转变。

著录项

  • 作者

    Ramey, Elizabeth Ann.;

  • 作者单位

    University of Massachusetts Amherst.;

  • 授予单位 University of Massachusetts Amherst.;
  • 学科 Economics General.;Economics History.;Economics Agricultural.
  • 学位 Ph.D.
  • 年度 2012
  • 页码 201 p.
  • 总页数 201
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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