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Desiring immortality and resisting the regime in political liberalism.

机译:在政治自由主义中渴望永生并抵制政权。

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摘要

Many political thinkers in the Western tradition, both ancient and modem, recognize the desire for immortality as either potentially helpful or harmful to political liberty. Indeed, there are deep disagreements among them over the most basic question: in what manner and to what extent should this desire be approached? Our understanding of their answers are only beginning to be fully understood. Limited scholarship exists on the desire for immortality in ancient Thucydides' and modern Hobbes' writings, but political liberals have been largely neglected. In the dissertation, therefore, the liberal approach to this desire has been studied in order to better our understanding of it. The thinkers I analyze each represent a major theoretical advance in the emergence and development of the liberal tradition: Plato, John Locke, Alexis De Tocqueville, and John Dewey.;I argue that in the liberal tradition, desiring immortality is related to the willingness to resist the authority and coercion of unjust regimes. Plato uses spiritual hope to promote the philosophic life in his encouraging of resistance to tyrannical authority. Locke links prudential hope for immortality to moral living founded on respect for individual rights, in order to oppose absolutism. Tocqueville uses a dogmatic assumption of immortality to tie together respect for property rights with religious conviction, hoping to oppose the excessive material enjoyments and irreligion which he thinks can threaten democracy. Dewey alone rejects this entire package of desiring immortality, respect for private property, and religion as increasingly antithetical to liberalism's development. He argues our true "religious" feelings are for experiencing ideals, which do transcend; our identity is a creation of social interaction in this world.;Lastly, I conduct a survey experiment which aims to empirically test the primary hypothesized relationships from the theoretical chapters. The results support the proposition, most explicit in Tocqueville, that statesmen acting as religious exemplars can strengthen belief in immortality. This effect predicts changes in participants' favoring of individual rights. To the extent that belief in individual rights is a crucial battleground for political change in the 21st century, this study suggests the fate of religion may be more consequential than generally thought.
机译:西方古代和现代的许多政治思想家都认识到对永生的渴望可能对政治自由有帮助或有害。的确,在最基本的问题上,他们之间存在着深刻的分歧:应以何种方式以及在多大程度上实现这一愿望?我们对他们答案的理解才刚刚开始被完全理解。在古代修昔底德和现代霍布斯的著作中,人们对永生的渴望存在着有限的学术研究,但是政治自由主义者在很大程度上被忽略了。因此,在本文中,研究了对这种欲望的自由主义方法,以更好地理解它。我分析的思想家分别代表了柏拉图,约翰·洛克,亚历克西斯·德·托克维尔和约翰·杜威在自由主义传统的出现和发展方面的重大理论进步;我认为在自由主义传统中,不朽的渴望与对自由的渴望有关。抵制不公正政权的权威和胁迫。柏拉图在鼓励抵抗专制权威的过程中,运用了精神希望来促进哲学生活。洛克将对永生的审慎希望与基于尊重个人权利的道德生活联系在一起,以反对专制。托克维尔使用教条式的不朽假设,将对财产权的尊重与宗教信仰联系在一起,希望反对他认为会威胁民主的过度物质享受和非宗教信仰。仅杜威(Dewey)就否定了对不朽的不朽,对私有财产的尊重以及对宗教的要求,这与自由主义的发展越来越背道而驰。他认为我们真正的“宗教”感受是为了体验超越现实的理想;我们的身份是这个世界上社会互动的创造。最后,我进行了一项调查实验,旨在从理论上对基于假设的主要关系进行实证检验。结果支持了托克维尔最明确的主张,即政治家作为宗教典范可以加强对永生的信仰。这种影响预示着参与者对个人权利的偏爱会发生变化。就个人权利的信仰是21世纪政治变革的关键战场而言,这项研究表明宗教的命运可能比普遍认为的要重要。

著录项

  • 作者

    Hunt, Bruce A., Jr.;

  • 作者单位

    University of Houston.;

  • 授予单位 University of Houston.;
  • 学科 Political science.
  • 学位 Ph.D.
  • 年度 2016
  • 页码 256 p.
  • 总页数 256
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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