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A Living Sacrifice: Restoring the Hebraic Perspective of Christian Worship.

机译:活着的牺牲:恢复基督教崇拜的希伯来语观点。

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摘要

This thesis examines the current discussion regarding the definition and role of worship in the lives of Protestant Christians. A survey of worship literature and experiential observations reveals that the modern identity of worship is fragmented and inconclusive. The study seeks to identify what is missing and offer an applicable solution. These problems stem from two conditions. The first is that worshipers attribute greater value to personal preference than to defining a common denominator of Scripture-based purpose. This choice sacrifices unity within the Church body in favor of self-fulfilling experiences. The second is an incomplete and thus incorrect use of Biblical texts for applicable theological guidance. Current worship studies and services highlight primarily the Christ-centered teachings of the New Testament while failing to give full attention to the influential Jewish perspective and history of the early Christian writers. This depth of comprehension could be gained if Christian worship adhered more closely to a study of all Biblical texts, before and after the life of Jesus. Instead, these gaps in knowledge produce a culture of Christian worship that is less informed, less effective, and less unified than it could be. This thesis offers a solution. First, it demonstrates the Jewish nature of early Christianity's worship culture. Next, it delves into the texts of the Old Testament to define a perspective of worship maintained by the Hebrew worshipers of God. This perspective unites both Testaments since it is introduced in the Jewish texts of the Old and maintained throughout the emergence of Christianity in the New. Last, this work proposes a framework of application that enables modern Christian worshipers to retain their Jewish inheritance while engaging in worship as followers of Jesus Christ. This missing perspective has the potential to restore greater unity to the Church body as it encourages its members to live continually as sacrificial worshipers in God's presence.
机译:本文探讨了有关新教徒生活中崇拜的定义和作用的当前讨论。一项对礼拜文学和经验观察的调查表明,现代的礼拜身份是零散的和不确定的。该研究旨在找出缺少的内容并提供适用的解决方案。这些问题源于两个条件。首先,信奉者将个人偏爱归于更大的价值,而不是定义基于圣经目的的共同点。这种选择牺牲了教会内部的团结,以实现自我实现的经验。第二个原因是不完整,因此不正确地使用圣经文本作为适用的神学指导。当前的崇拜研究和服务主要强调以基督为中心的新约教义,而未能充分关注早期基督教作家的有影响力的犹太人观点和历史。如果基督徒的敬拜更加紧密地坚持对耶稣生平之前和之后所有圣经经文的研究,那么就会获得这种理解的深度。取而代之的是,知识上的这些鸿沟产生了一种基督徒敬拜的文化,这种文化比原本应该的知识,知识,效率和统一性都低。本文提供了解决方案。首先,它展示了早期基督教的崇拜文化的犹太本质。接下来,它深入研究《旧约》的文本,以定义上帝的希伯来信徒所维护的敬拜观点。这种观点将这两个遗嘱结合在一起,因为它是在旧犹太文本中引入的,并在新基督教的兴起中得以维持。最后,这项工作提出了一个应用框架,该框架使现代基督教信徒能够以耶稣基督的追随者身份参加宗教活动,同时保留犹太人的遗产。这种缺失的观点有可能恢复教会团体的更大团结,因为它鼓励教会成员在神的同在中继续作为献祭的信徒生活。

著录项

  • 作者

    Doran, Jeremy Richard.;

  • 作者单位

    Harvard University.;

  • 授予单位 Harvard University.;
  • 学科 Religious history.;Religion.;Religious education.
  • 学位 A.L.M.
  • 年度 2013
  • 页码 154 p.
  • 总页数 154
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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