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Transformative Allegory: Imagination from Alan of Lille to Spenser.

机译:变革寓言:从里尔的艾伦到斯宾塞的想象。

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摘要

This dissertation traces the progress of the personified imagination from the twelfth-century De planctu Naturae to the sixteenth-century Faerie Queene, arguing that the transformability of the personified imagination becomes a locus for questioning personification allegory across the entire period. The dissertation demonstrates how, even while the imagination seems to progress from a position of subordination to a position of dominance, certain features of the imagination's unstable nature reappear repeatedly at every stage in this period's development of the figure. Deep suspicion of the faculty remains a regular part of the imagination's allegorical representation throughout these five centuries. Within the period, we witness the imagination trying to assert its allegorical position in the context of other, more established allegorical figures such as Reason and Nature. In this way, the history of the personification of the imagination is surprisingly continuous from the twelfth to the sixteenth centuries. This "continuity" is not absolute but functions as a consistent recombination of a standard set of features of and attitudes toward imagination that rematerializes regularly. In order to understand this phenomenon at any point in these five centuries, it is essential to examine imagination across the entire period. In particular, the dissertation discovers an alternative, more nuanced view of the personified imagination than has thus far been posited. The imagination is a thoroughly ambivalent character, always on the cusp of transformation, and nearly always locked in a power struggle with other allegorical figures. At the same time, as the allegorical imagination repeatedly attempts to establish itself, it becomes a locus for intense questioning of the meaning and process of personification. The imagination remains transformative, uncertain, and at times terrifying throughout this entire period.
机译:本文追溯了从十二世纪的德普兰图·纳图拉到十六世纪的仙女女王的拟人化想象力的发展,认为拟人化想象力的可转化性成为了在整个时期质疑拟人化寓言的源头。论文论证了,即使想象力似乎从从属地位发展到统治地位,想象力不稳定本质的某些特征在人物发展的这个阶段的每个阶段都反复出现。在这五个世纪中,对教职员工的深深怀疑仍然是想象力寓言表达的常规部分。在此期间,我们目睹了想象力试图在其他更成熟的寓言人物(如理性与自然)的背景下确立其寓言立场。这样,想象力的人格化历史从十二世纪到十六世纪是惊人地连续的。这种“连续性”不是绝对的,而是作为定期重新实现的想象力的标准特征和态度的一致组合而起作用。为了在这五个世纪中的任何时候都了解这种现象,必须研究整个时期的想象力。特别是,论文发现了迄今为止所提出的对拟人化想象力的另一种更细微的看法。想象力是一个完全矛盾的人物,总是处在变革的风口浪尖,几乎总是与其他寓言人物陷入权力斗争。同时,由于寓言的想象力不断地试图建立自己,它成为对人格化的含义和过程进行强烈质疑的场所。在整个这段时期内,想象力仍然是变革性的,不确定的,有时甚至是可怕的。

著录项

  • 作者

    Gorman, Sara Elizabeth.;

  • 作者单位

    Harvard University.;

  • 授予单位 Harvard University.;
  • 学科 Literature English.
  • 学位 Ph.D.
  • 年度 2013
  • 页码 264 p.
  • 总页数 264
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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