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The Sephardic Jews of Salonika, Greece.

机译:希腊萨洛尼卡的犹太人犹太人。

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摘要

In the expulsions of 1492 AD and 1496 AD, many of the Sephardic Jews from Spain and Portugal immigrated to the Ottoman Empire. A significant portion ended up in the Greek city of Salonika. The Sephardic Jews of Salonika thrived for centuries under Ottoman rule thanks to their Dhimmi status and the millet system of taxation which kept the Jews protected and insulated from harm while they rebuilt their Golden Age. Their scientific, cultural, and literary attainments blossomed in Salonika during the Classical Ottoman Age. With the decline of the Ottoman Empire and the rise in dominance of the Great Powers, England and France, Greece eventually regained its independence from Ottoman Turkey. Greek independence was achieved, not so much as a result of Greek nationalism as it was from the intervention of the Great Powers in the 19th century.;Throughout the 19th century and into the early 20th century, there was a great migration of Muslims out of the Balkans generally and Salonika in particular. This movement, combined with Greek independence precipitated a shift specifically of political power into the hands of a Christian monarchy. The Jewish population was very wary at first about the transition of governmental power. The implications for the Jews were that they would now be subject to the kinds of pogroms that their Ashkenazi cousins had endured for centuries, but this turned out not to be the case. The independence movement in Greece, because it was so heavily influenced and controlled by Britain and France, meant that they would have a constitutional monarchy and that the basis for power was secular, not religious. For the most part, this was good news for the Jews as they were seen as Greeks of Jewish origin instead of Jewish outsiders. Salonika had always been a crossroads for trade, armies, and navies.;After WWI, and after rebuilding after the great fire, Salonika resumed this role but in a New Greek fashion with a New Greek identity, based not on race but upon economics and the ideals of equality known today as a modern constitutionally based nation state.
机译:在1492年和1496年驱逐出境时,许多来自西班牙和葡萄牙的Sephardic犹太人移民到奥斯曼帝国。很大一部分出现在希腊城市萨洛尼卡。 Salonika的Sephardic犹太人在奥斯曼帝国的统治下蓬勃发展了数个世纪,这归功于他们的Dhimmi地位和小米税收制度,使犹太人在重建黄金时代时受到保护,免受伤害。他们的科学,文化和文学素养在古典奥斯曼时代的萨洛尼卡(Saronika)蓬勃发展。随着奥斯曼帝国的衰落和大国,英国和法国的统治地位的提高,希腊最终从奥斯曼帝国土耳其获得了独立。实现希腊独立不是因为希腊民族主义,而是因为19世纪大国的干预。在整个19世纪至20世纪初期,穆斯林大量迁出巴尔干半岛,尤其是萨洛尼卡。这场运动加上希腊的独立性,促使政治权力特别转移到基督教君主制手中。犹太人起初对政府权力的过渡非常警惕。对犹太人的影响是,他们现在将受到他们的阿什肯纳齐堂兄弟姊妹忍受了几个世纪的大屠杀的影响,但事实并非如此。希腊的独立运动由于受到英国和法国的严重影响和控制,因此意味着他们将拥有君主立宪制,而权力的基础是世俗的,而不是宗教的。在大多数情况下,这对犹太人来说是个好消息,因为他们被视为犹太裔的希腊人,而不是犹太外来者。萨洛尼卡一直是贸易,军队和海军的十字路口;第一次世界大战之后,在大火过后进行重建之后,萨洛尼卡恢复了这个角色,但以新希腊的身份重新确立了自己的角色,而不是基于种族,而是基于经济和社会。平等的理想今天被称为现代的立宪民族国家。

著录项

  • 作者

    Pehrson, Rustin Robinson.;

  • 作者单位

    The University of Utah.;

  • 授予单位 The University of Utah.;
  • 学科 History Middle Eastern.;Jewish Studies.;Middle Eastern Studies.
  • 学位 M.A.
  • 年度 2013
  • 页码 82 p.
  • 总页数 82
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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