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The quest for noumena in Russian literature: Kantian trends in Gogol and Bulgakov.

机译:俄国文学中对努曼娜的追求:果戈理和布尔加科夫的康德趋势。

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摘要

This dissertation for the first time identifies a particular strand of Russian literature that defines itself in conjunction with the key concepts of Immanuel Kant's philosophy. A close analysis of Nikolai Gogol's and Mikhail Bulgakov's art establishes the principal characteristics and developmental patterns of this strand and shows that quintessentially Russian texts represent, in fact, a cross-cultured dialogue. Kant's thought is an organizing principle that not only provides content, but also gives form to the works of Gogol and Bulgakov. At the same time, these Russian authors established and kept alive a tradition that secured a literary future for Kant, which entails the verification, realization and enrichment of his philosophy, as well as its ongoing relevance.;The distinction between phenomena and noumena that lies at the core of Kant's thought together with various exploration of how to reach out to the noumenal establishes the framework for Gogol's and Bulgakov's literary pursuits. The Kantian aesthetic categories of the agreeable, the beautiful and the good, as well as mathematical sublime, become fully explored in Gogol's short stories. In Dead Souls Gogol puts more stress on nothingness as a possible venue to noumena.;Gogol's discoveries, as well as the stumbling blocks he encountered his art, are accounted for by Bulgakov, who fully develops, in The Master and Maragrita, the potentials of nothingness. Most importantly, he finds a unique literary form for a philosophically valid presentation of ideals, which is the task that Kant envisioned as vitally important, but hardly possible to accomplish. Kant's unorthodox views on the role of religion, which were problematic for Gogol, become a fertile soil for Bulgakov. In his writing, he also incorporates Kant's political views and reenforces Kant's emphasis on the individual.
机译:本文首次确定了与伊曼纽尔·康德哲学的关键概念结合起来的一整套俄罗斯文学。对尼古拉·果戈理(Nikolai Gogol)和米哈伊尔·布尔加科夫(Mikhail Bulgakov)的艺术进行的仔细分析,确定了这条线的主要特征和发展模式,并显示出典型的俄语文本实际上代表了跨文化的对话。康德的思想是一种组织原则,不仅为内容提供了内容,而且为果戈理和布尔加科夫的作品提供了形式。同时,这些俄国作家建立并维持了一个传统,为康德确保了文学的未来,这需要对他的哲学进行验证,认识和丰富,以及它的持续相关性。现象与本体的区别在于康德思想的核心,以及对如何接触本体的各种探索,为果戈理和布尔加科夫的文学追求建立了框架。在果戈里的短​​篇小说中,康德式的美学,美好的事物和善的美学范畴以及数学的崇高观念得到了充分的探索。 Gogol在《亡灵》中将更多的注意力放在虚无上,作为可能成为Noumena的场所。Gogol的发现以及他所遇到的艺术绊脚石都是由布尔加科夫解释的,布尔加科夫在《大师》和《马拉格里塔》中充分开发了虚无。最重要的是,他找到了一种哲学上有效地表达理想的独特文学形式,这是康德所设想的至关重要的任务,但几乎不可能完成。康德对宗教角色的非传统看法对果戈里语是有问题的,这对布尔加科夫来说是肥沃的土壤。在他的著作中,他还结合了康德的政治观点,并加强了康德对个人的重视。

著录项

  • 作者

    Sheynzon, Elizabeth M.;

  • 作者单位

    Northwestern University.;

  • 授予单位 Northwestern University.;
  • 学科 Slavic literature.;Philosophy of Religion.;Philosophy.
  • 学位 Ph.D.
  • 年度 2005
  • 页码 280 p.
  • 总页数 280
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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