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Regarding the representation of race in classical performance literature for children; or, the case of 'Little Black Sambo'

机译:关于种族在儿童古典表演文学中的表现;或者,以“小黑三宝”为例

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摘要

In this dissertation I investigate the representation of race in "classical" performance literature for young people and discuss how negative iconographic depictions of race have been and continue to be overlooked as powerful and indoctrinating ideologies. Structures of power in the form of canonized and protected literature are ideological foundations where traditionally drawn lines of control have become, and continue to be, institutionalized through our reproduction of them. I maintain that when we as artists, educators, and parents reproduce racist images without critical analysis or thought, we give racially oppressive texts new life, breath, and power.;I ground my critical/historical study in multiple theoretical locations which support the stripping away of cultural ideologies to lay bare the structures that support and continue the oppression of historically and traditionally marginalized people. The oppositional consciousness of U.S. third world feminism, along with Frantz Fanon's concept of a postcolonialist identity, make up the basis of my theoretical foundation through which I view Little Black Sambo and, in the Epilogue, Peter Pan.;In the closing stages of the dissertation, I briefly look at Peter Pan's stereotypical images of Native American Indians, and reflect on the play as another perennially cherished, much-performed children's story. I confront the images at work, and ask how we do (or do not) consider them as affecting our responsibility when representing race in performance literature. I hope to suggest the parameters for a wider dialogue on the subject by challenging Peter Pan's construction of race as similarly problematic to Little Black Sambo.;My assertion of the need for a more critical approach to viewing classical literature for young people is grounded in an investigation of the production of Little Black Sambo (LBS) at the Chicago Negro Unit (CNU) of the Federal Theatre Project (FTP). I spotlight the production, directed by Shirley Graham (Du Bois), as promoting political and social subversion based on Graham's African nationalist aesthetic. Although Graham and the production remain controversial to this day, my study contends that Graham's production reappropriated the representation of "blackness" from racially oppressive literature, and redefined it according to her individual sense of identification.
机译:在这篇论文中,我研究了年轻人在“古典”表演文学中对种族的表示,并讨论了种族的负面肖像描写如何被并继续被人们视为强大而灌输的意识形态。以规范和受保护的文学形式出现的权力结构是意识形态的基础,传统上划定的控制线已经通过我们的复制而变得制度化,并继续被制度化。我坚持认为,当我们作为艺术家,教育者和父母时,在没有进行批判分析或思考的情况下复制种族主义图像时,我们赋予种族压迫性文字以新的生命,气息和力量。;我将批判/历史研究放在多个理论上来支持剥离摆脱文化意识形态,隐藏支持和继续压迫历史上和传统上被边缘化的人民的结构。美国第三世界女权主义的对立意识,以及弗朗茨·法农的后殖民主义身份概念,构成了我理论基础的基础,通过该理论基础,我看到了小黑三宝以及在《结语》中的彼得·潘。论文中,我简要地看了彼得·潘(Peter Pan)对美洲印第安人的刻板印象,并把这部剧作为另一个常年珍藏,表现良好的儿童故事进行了反思。我面对工作中的图像,并问我们在做表演文学中的种族时,我们如何做(或不做)认为它们会影响我们的责任。我希望通过挑战彼得·潘(Peter Pan)与小黑三宝(Little Black Sambo)一样有问题的种族结构,提出有关该主题的更广泛对话的参数。我的主张是,需要一种更为批判的方法来观看年轻人的古典文学,这是基于联邦剧院项目(FTP)的芝加哥黑人小组(CNU)对小黑三宝(LBS)生产的调查。我将重点介绍由雪莉·格雷厄姆(Shirley Graham)(杜波依斯(Du Bois))执导的作品,以促进基于格雷厄姆(Graham)非洲民族主义美学的政治和社会颠覆。尽管Graham的作品到今天仍存在争议,但我的研究认为Graham的作品重新采用了种族压迫性文学中对“黑色”的表述,并根据她的个人认同感对其进行了重新定义。

著录项

  • 作者

    Van Der Horn-Gibson, Jodi.;

  • 作者单位

    Arizona State University.;

  • 授予单位 Arizona State University.;
  • 学科 Modern literature.;Black studies.;Theater.;American literature.
  • 学位 Ph.D.
  • 年度 2005
  • 页码 208 p.
  • 总页数 208
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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