首页> 外文学位 >Identifying the Satnam: Hindu Satnamis, Indian Christians, and dalit religion in colonial Chhattisgarh, India (1868--1947).
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Identifying the Satnam: Hindu Satnamis, Indian Christians, and dalit religion in colonial Chhattisgarh, India (1868--1947).

机译:识别Satnam:印度Chhattisgarh殖民地的印度教Satnamis,印度基督徒和达利特宗教(1868--1947)。

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摘要

The dissertation, an historical ethnography, critically assesses the encounter of a sectarian dalit (untouchable) Hindu community, the Satnamis, with evangelical Christianity in the late colonial period, and puts forth the argument that in this dialogic interaction a Satnami-Christian identity emerged, distinct from both that of the Satnamis and their evangelical interlocutors. On the one hand, the transformations wrought in the Satnami-Christian community were overwhelmingly the result of contact with a heterogenetic religion (Christianity), a religion made attractive by, among other things, its putative association with colonial structures of power and wealth, and with the aura of novel and potent sources of authority (e.g., "reason," science, and literacy). On the other hand, the trajectory of these transformations was orthogenetically altered; that is, the transformations were conditioned in appreciable and significant ways by pre-existing Satnami structures of thought, belief, and behavior, by the community's unique set of hopes and dreams, by its methods of determining "truth" and "falsity," and by its "history" and "tradition."; The interdisciplinary study relies most heavily on the methods and theories of anthropology, history, postcolonial studies, and subaltern studies. It also builds upon emerging scholarship on identity, power, and gender. In order to analyze and describe the development of a distinct Satnami-Christian communal consciousness, the dissertation draws from British and missionary sources (both published and archival), texts translated from Hindi and Chhattisgarhi, and oral histories collected from residents of the region during an intense period of fieldwork. The study attempts to honor all perspectives by focusing not on history, but on the perception of history, and strives to hear the voices of the subaltern above the din of western voices which framed, filtered, and interpreted them.
机译:这篇论文是一项历史民族志,对殖民后期的宗派达利特人(不可接触)印度教社区Satnamis与福音派基督教的相遇进行了严格的评估,并提出了这样的论点,即在这种对话互动中,出现了Satnami-Christian身份,有别于Satnamis及其福音派对话者。一方面,Satnami-Christian社区发生的转变绝大多数是与异质宗教(基督教)接触的结果,该宗教因其与殖民地权力和财富结构的假定联系以及其他原因而具有吸引力具有新颖而有力的权威渊源(例如“原因”,科学和读写能力)。另一方面,这些转换的轨迹在原位上发生了变化。就是说,这些转变以合理且有意义的方式来调节,即先存在Satnami的思想,信念和行为结构,通过社区独特的希望和梦想集合,通过其确定“真相”和“虚假”的方法,以及根据其“历史”和“传统”。跨学科研究在很大程度上依赖于人类学,历史,后殖民研究和后代研究的方法和理论。它还建立在关于身份,权力和性别的新兴学术研究之上。为了分析和描述独特的萨特南米-克里斯蒂安社区意识的发展,本论文取材于英国和传教士的资料(已发表和档案资料),印地语和恰蒂斯加希语翻译的文本,以及在此期间从该地区居民那里收集的口述历史紧张的实地考察时期。这项研究试图通过不着眼于历史,而是着重于对历史的理解来尊重所有观点,并努力听取西方声音在构筑,过滤和解释它们的西方声音之上的声音。

著录项

  • 作者

    Bauman, Chad Mullet.;

  • 作者单位

    Princeton Theological Seminary.;

  • 授予单位 Princeton Theological Seminary.;
  • 学科 Religion General.; Religion History of.; History Asia Australia and Oceania.
  • 学位 Ph.D.
  • 年度 2005
  • 页码 326 p.
  • 总页数 326
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 宗教;宗教史、宗教地理;世界史;
  • 关键词

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