首页> 外文学位 >Science and metaphysics: A methodological investigation (Christian Frans van Fraassen, Ernan McMullin).
【24h】

Science and metaphysics: A methodological investigation (Christian Frans van Fraassen, Ernan McMullin).

机译:科学与形而上学:一种方法论研究(克里斯汀·弗兰斯·范·弗拉森(Christian Frans van Fraassen),埃尔南·麦克穆林(Ernan McMullin)。

获取原文
获取原文并翻译 | 示例

摘要

Traditionally, knowledge of nature as it really is belonged to the realm of metaphysics. With the rise of empirical sciences in the seventeenth century, and Logical Positivism in the twentieth century, metaphysics as an a priori knowledge had gradually lost its credibility, to be replaced by the sciences. Recently, however, there are ideas of constructing metaphysics that is somehow grounded on science (e.g. experimental metaphysics, metaphysical naturalism, and certain forms of constructive theology as discussed in recent science and religion discourse). The main question addressed in this dissertation concerns the possibility of such metaphysics.; Science can be relevant to metaphysics only if one believes it to have significant things to say about the world; in other words, only if one holds some form of scientific realism. In this dissertation the author argues for the metaphysical ambiguity of scientific theories. This claim can be divided into two sub-claims: (1) That a modest version of scientific realism can be defended, which justifies the belief that scientific theories speak about the world, but (2) what precisely the world is like as presented by the theories is not fully-determined. A metaphysical system can be constructed only through the process of interpretation, in which the function of the theories is more in the direction of putting constraints on possible metaphysical interpretation of them. Another related conclusion is that some theories are more readily interpretable compared to others.; In the final part of the dissertation an illustration is given, which is drawn from recent discourse on science and theology. This illustration of an attempt to ground a (philosophical) theology on science shows how the above conclusions apply to this case.
机译:传统上,自然知识的确属于形而上学领域。随着17世纪经验科学的兴起以及20世纪逻辑实证主义的发展,形而上学作为先验知识逐渐失去了它的可信度,由科学取代。但是,最近有一些构建在某种程度上以科学为基础的形而上学的思想(例如,实验形而上学,形而上学的自然主义以及在最近的科学和宗教论述中讨论的某些形式的建构神学)。本文主要解决的问题是这种形而上学的可能性。科学只有与形而上学有关,才可以与形而上学联系起来。换句话说,只有拥有某种形式的科学现实主义。在本文中,作者主张科学理论的形而上学含糊。该主张可以分为两个从属权利:(1)可以捍卫科学现实主义的谦虚版本,这证明了科学理论是在谈论世界的信念,但是(2)精确地讲,世界是什么样的?这些理论还没有完全确定。形而上学的系统只能通过解释的过程来构建,其中理论的功能更多地是在对可能的形而上学解释施加约束的方向上。另一个相关的结论是,与其他理论相比,某些理论更容易解释。在论文的最后部分给出了一个例证,该例证是从最近关于科学和神学的论述中得出的。这种试图将(哲学)神学立足于科学的尝试说明了上述结论如何适用于这种情况。

著录项

  • 作者

    Abidin, Zainal.;

  • 作者单位

    Indiana University.;

  • 授予单位 Indiana University.;
  • 学科 Philosophy.; History of Science.; Religion General.
  • 学位 Ph.D.
  • 年度 2005
  • 页码 205 p.
  • 总页数 205
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 哲学理论;自然科学史;宗教;
  • 关键词

相似文献

  • 外文文献
  • 中文文献
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号