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Diversifying science: Recognizing Indigenous Knowledge Systems as scientific worldviews .

机译:多样化的科学:将土著知识体系视为科学的世界观。

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摘要

In this dissertation I examine Indigenous Knowledge Systems (IKS) and Western science, critically analyzing the underlying values of each, and exploring ways in which both systems can be utilized side by side. In general, Western science has arguably become the worldview utilized in dealing with the many complex multi-level issues of today. Research has shown that as issues increase in both size and complexity, so does the need for cultural and intellectual diverse frames of reference for identifying solutions to problems. By necessity Indigenous peoples have developed their own science-based understandings of the world. Passed on through oral traditions, Indigenous peoples have both maintained and expanded their understandings over time. Until recently Indigenous worldviews have been forcefully removed and placed outside of the realm of science. Focusing on Indigenous stories as scientific knowledge-wells and storytelling as a vital means of transmitting that knowledge, I discuss science through the stories of four Indigenous educators and practitioners. In addition, I highlight the importance of relationships: relationships to place, to each other, to the stories, and to the storyteller. In particular I examine relational accountability, a framework in which the researcher is held accountable to the people, research, and elements around him or her because of their strong foundational relationships to them. Using relational accountability as a base and stories and storytelling as the methodology, I argue that although IKS look and feel different than the colonizer’s dominant Western science paradigm, IKS are supersaturated with scientific information that needs to be brought into the scientific discussions for policy and practice today.
机译:在这篇论文中,我研究了土著知识系统(IKS)和西方科学,批判性地分析了每个知识体系的内在价值,并探索了可以同时使用这两个系统的方式。总的来说,西方科学可以说已成为处理当今许多复杂的多层次问题的世界观。研究表明,随着问题的规模和复杂性的增加,确定文化解决方案所需的文化和知识多样性参考框架也随之增加。根据需要,土著人民对世界有了自己的基于科学的理解。通过口头传承,土著人民随着时间的流逝而保持并扩大了他们的理解。直到最近,土著世界观仍被强行删除,并置于科学领域之外。我将土著故事作为科学知识的源泉,并讲故事作为传播这种知识的重要手段,我将通过四个土著教育者和从业者的故事来讨论科学。此外,我强调了关系的重要性:关系之间的位置,彼此之间,与故事之间以及与讲故事的人之间的关系。特别是,我研究了关系问责制,在该框架中,研究人员因其与人,研究和周围要素之间的牢固基础关系而对他们负责。我以关系问责制为基础,以故事和讲故事为方法论,我认为,尽管IKS的外观和感觉与殖民者主导的西方科学范式不同,但IKS充满了科学信息,需要将其纳入政策和实践的科学讨论中今天。

著录项

  • 作者

    Lipe, Daniel J.;

  • 作者单位

    University of Hawai'i at Manoa.;

  • 授予单位 University of Hawai'i at Manoa.;
  • 学科 Education Multilingual.;Education Curriculum and Instruction.;Education Sciences.
  • 学位 Ph.D.
  • 年度 2013
  • 页码 215 p.
  • 总页数 215
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:41:48

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