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Nietzsche's project of revaluing all values (Friedrich Nietzsche).

机译:尼采重估所有价值的项目(弗里德里希·尼采)。

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摘要

In order to make Nietzsche relevant to philosophical discussions, many Nietzsche scholars attempt to construct from his texts a theory of truth, a moral or ethical theory, or a political philosophy which can then be measured against competing positions staked out in the history of philosophy. The virtue of this approach is that it presents Nietzsche and his work as continuous with the western tradition. The obvious drawback to this approach, however, is that the cleaned-up version of Nietzsche tends to be quite sterile. The disruptive force of his philosophical critiques is often lost and his positive work is generally reduced to anticipations of positions more fully articulated by later philosophers.; By focusing on Nietzsche's project of overcoming and creating new values, I give a more philosophically engaging reading of Nietzsche that emphasizes the transformative implications of his work for contemporary discussions of truth, value, free will, and agency. I argue that Nietzsche problematizes our relationship to, and tradition of articulating and defending, universal principles. In place of universal principles, Nietzsche suggests a provisional epistemology in terms of perspectivism, a metaphysics based on will to power and eternal return, and a conception of human agency in terms of the domination of strong drives over weaker ones. Nietzsche thereby reconceptualizes philosophy itself as the experimental retheorization of principles and concepts, or the revaluation of values.; Although Nietzsche does not leave us with final accounts of his philosophical positions and even demands their critical reevaluation, I argue that Nietzsche's teachings of will to power and eternal return have important implications for how we think about ethical and political life. Nietzsche's deconstruction of the unified and free willing subject, taken together with his understanding of the world as becoming, supply an alternative to Enlightenment based conceptions of rationality, the good, and the just. The reading of Nietzsche I seek to defend is based in a close textual analysis designed to show how his writings perform a violent disruption of traditional philosophical conceptions of truth, rationality, and the practice of philosophy itself.
机译:为了使尼采与哲学讨论相关,许多尼采学者试图从他的文本中构建真理理论,道德或伦理理论或政治哲学,然后再将其与哲学史中所争夺的立场进行比较。这种方法的优点在于,它展现了尼采及其作品与西方传统的连续性。但是,这种方法的明显缺点是尼采的清理版本趋于完全无菌。他的哲学批评的破坏力常常消失,他的积极工作通常被归结为对后来哲学家更充分表达立场的期待。通过专注于尼采克服和创造新价值的项目,我对尼采进行了更具哲学性的解读,强调了尼采对当代关于真理,价值,自由意志和代理的讨论的变革性含义。我认为,尼采使我们与普遍原则的关系以及阐明和捍卫普遍原则的传统成为问题。尼采提出了一种从透视论角度出发的临时认识论,一种基于对权力和永恒回报的意志的形而上学以及从对弱者的强驱动力支配下的人类代理的概念,来代替普遍原理。因此,尼采将哲学本身重新概念化为原理和概念的实验性重新理论化,或价值的重估。尽管尼采并没有给我们留下他的哲学立场的最终解释,甚至没有要求对其进行批判性的重新评估,但我认为,尼采关于权力和永恒回归的意志教义对我们如何思考道德和政治生活具有重要的意义。尼采对统一而自由的主题的解构,加上他对世界正在成为的理解,为基于启蒙运动的理性,善与正义的观念提供了另一种选择。我要捍卫的尼采的读物是基于紧密的文本分析,旨在显示他的著作如何对传统的哲学真理,理性和哲学本身的实践进行暴力破坏。

著录项

  • 作者

    Andresen, Joshua Peter.;

  • 作者单位

    Northwestern University.;

  • 授予单位 Northwestern University.;
  • 学科 Philosophy.
  • 学位 Ph.D.
  • 年度 2005
  • 页码 319 p.
  • 总页数 319
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 哲学理论;
  • 关键词

  • 入库时间 2022-08-17 11:41:47

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