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'If the heart be moved': The triumph of the heart in Milton, Herbert, and Donne.

机译:“如果心脏被感动”:心脏在米尔顿,赫伯特和多恩的胜利。

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摘要

John Milton, George Herbert, and John Donne all struggle to hold onto the heart as the center of man and the place of inspiration and volition. In the seventeenth century, four intertwined challenges to how people think about the heart collide. In anatomy, Harvey's treatise On the Motion of the Heart and the Blood (1628) persuaded many people to think of the heart as a mere pump rather than a mysterious seat of knowledge and volition. Milton, Herbert, and Donne respond to this controversial shift and work to realign the heart with the mystical presence of God. In philosophy, Descartes's theory of dualism changed how people thought of the connection between the heart and the mind. Milton confronts Descartes's dualistic theories by upholding monism in his epic Paradise Lost and portraying his archfiend, Satan, as a dualistic philosopher. In economics, anxieties concerning the mass-production of books complicated the Judeo-Christian belief that God writes on individual hearts in a personal, non-manufactured way. Herbert chooses to avoid mass-producing his works during his life due to his fear that "copying out" the writing in his heart would be diluted through the printing process. Milton, however, chooses to use the vehicle of print to advance his belief that the most lasting monuments are inscriptions written by God in hearts. In theology, the impassioned controversy about the interiority versus outward signs of belief that erupted in the sixteenth century continues to be debated in the seventeenth century and affects how these theological poets conceptualize the heart. Herbert and Donne characterize the heart as an intimate sphere that God must personally break and appropriate, whereas Milton demonstrates in "The Passion" that the crucifixion of Christ is a distinct and revered topic that cannot be expressed on physical paper but must be completed by the Spirit of God inside each believer's fleshy heart. This project shows how Milton, Herbert, and Donne reinforce the presence of God working and writing in believers' hearts when the very nature and understanding of the heart is evolving and moving away from any connection with the divine.
机译:约翰·弥尔顿(John Milton),乔治·赫伯特(George Herbert)和约翰·多恩(John Donne)都在努力抓住人的中心以及灵感和意志的发源地。在十七世纪,人们如何思考心脏时发生了四个相互交织的挑战。在解剖学上,哈维的专着《心脏和血液的运动》(1628年)说服了许多人将心脏视为单纯的泵浦,而不是知识和意志的神秘坐垫。弥尔顿,赫伯特和多恩回应了这一有争议的转变,并努力使人的心与上帝的神秘同在重合。在哲学上,笛卡尔的二元论改变了人们对心灵与心灵之间联系的看法。弥尔顿在笛卡尔的史诗《失落的天堂》中坚持一元论,并把他的大魔王撒旦描绘成二元哲学家,从而与笛卡尔的二元理论对立。在经济学中,对书籍大量生产的担忧使犹太教-基督教徒认为上帝以个人未加工的方式写在个人心脏上的想法变得复杂。赫伯特选择避免在他的一生中大量生产他的作品,因为他担心“复制”他内心的作品会在印刷过程中被淡化。但是,弥尔顿选择使用版画工具来推进他的信念,即最持久的纪念碑是上帝在心中写的铭文。在神学领域,在16世纪爆发的关于内在性与外在信仰征兆的充满激情的争论在17世纪继续受到争论,并影响了这些神学诗人如何将内心概念化。赫伯特(Herbert)和多恩(Donne)将心脏形容为上帝必须亲自打破和适应的私密领域,而弥尔顿(Milton)在《受难记》中表明,基督被钉十字架是一个独特而受人尊敬的话题,无法在实物论文上表达,而必须由基督完成每个信徒肉身内心的上帝之灵。这个项目展示了弥尔顿,赫伯特和多恩如何加强上帝在信徒心中工作和写作的存在,当人的本质和对心灵的理解在不断发展,并逐渐脱离与神的联系时。

著录项

  • 作者

    Perdue, Cori M.;

  • 作者单位

    The University of Alabama.;

  • 授予单位 The University of Alabama.;
  • 学科 English literature.
  • 学位 Ph.D.
  • 年度 2013
  • 页码 178 p.
  • 总页数 178
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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