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Literary science and the creation of the Newtonian network, 1687-1759.

机译:文学科学与牛顿网络的建立,1687-1759年。

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摘要

The project of popularizing the Newtonian system marked a distinctive shift away from the "naked", anti-rhetorical, anti-literary style for scientific discourse proscribed by Robert Boyle and towards a new understanding of the relationship between literature, rhetoric, and Natural Philosophy. The Newtonian system of mechanical philosophy, by definition of it being a system, as opposed to just a method or a simple collection of data, went beyond mere relation of matters of fact and into the realm of universal meaning. But the esoteric nature of the Principia, along with Newton's refusal to publish any sort of digest or summary of his work, presented a problem for those who attempted to popularize his system. Because the inductive chain of observation and mathematical proof upon which Newton based his conclusions was so difficult for members of the general public to trace, the proponents of Newtonianism were forced to establish what Bruno Latour would call a "network "for the system, one that could at once operate within and reach beyond the realm of science and positively associate Newtonianism with desirable cultural, religious, political, and economic ideals.;In order for the claims posited by Newton to transcend controversy and achieve the status of facts, a new mode of scientific writing had to be employed that relied heavily on what might typically be termed "literary forms" as legitimate and powerful rhetorical tools. Throughout the early decades of the eighteenth century, works of "literary science" such John Harris's Astronomical Dialogues, and poems such as J.T. Deasguliers' Newtonian System of the World, allowed carefully selected actors and associations to be enrolled and controlled through the use of characterization, dialogue, setting, and form. In other words, the literary efforts of the Newtonian scientists should not simply be seen as attempts to "appeal" to an audience. Rather, these works aim at the much more complicated rhetorical project of constructing and controlling human and nonhuman allies that need to perform properly within the network in order for the claims of Newtonianism to achieve the status of facts.
机译:推广牛顿体系的项目标志着一个独特的转变,即从罗伯特·博伊尔(Robert Boyle)提出的科学话语的“赤裸”,反修辞,反文学风格转向对文学,修辞学和自然哲学之间关系的新理解。牛顿的机械哲学体系,按照它的定义,是一个系统,而不只是一种方法或简单的数据收集,它超越了单纯的事实关系,而进入了普遍意义的领域。但是,原理的深奥本质,再加上牛顿拒绝发表他的著作的任何摘要或摘要,对于那些试图普及他的体系的人来说是一个问题。由于牛顿基于其结论的归纳式观察和数学证明很难被普通大众追踪,牛顿主义的拥护者被迫建立布鲁诺·拉图尔称之为系统的“网络”,可以立即在科学领域内运作并超越科学领域,并将牛顿主义与理想的文化,宗教,政治和经济理想积极地联系起来;为了使牛顿提出的主张能够超越争议并达到事实的地位,一种新的模式必须采用大量依赖于通常被称为“文学形式”作为合法而强大的修辞工具的科学写作方法。在整个18世纪初期,诸如约翰·哈里斯(John Harris)的《天文学对白》(Astronomical Dialogues)之类的“文学科学”著作和诸如J.T. Deasguliers的世界牛顿体系允许通过使用特征,对话,设置和形式来注册和控制精心挑选的演员和协会。换句话说,牛顿科学家的文学努力不应该被简单地视为“吸引”听众的尝试。而是,这些作品的目标是建立和控制人类和非人类盟友的更为复杂的修辞计划,这些盟友需要在网络中正常运行才能使牛顿主义的主张达到事实地位。

著录项

  • 作者

    Brooks, Patrick R.;

  • 作者单位

    Saint Louis University.;

  • 授予单位 Saint Louis University.;
  • 学科 Rhetoric.;Literature.;Philosophy.;Science history.
  • 学位 M.A.
  • 年度 2013
  • 页码 91 p.
  • 总页数 91
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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