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Spaces of play: A phenomenology of stage presence

机译:游戏空间:舞台存在的现象学

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In this dissertation I propose a methodology for describing the phenomenon of stage presence by drawing on my theatre training with Jacques Lecoq and on the philosophy of Maurice Merleau-Ponty. I begin from their shared commitment to ambiguity and their understanding of space as an embodied and imaginative relationship that orients us to a system of possible actions. I contend that stage presence involves a loss of certainty regarding the center of these systems, that it is a shared relationship of disorientation between performers and audience members. It is thus neither a possession nor a quality of an individual but a kind of relationship between active agents. Their experience of disorientation occurs in arrangements of privilege and power that I examine by extending experiments in cognitive science to consider how attention is allotted in different varieties of theatrical performance. By figuring attention as a resource and tool of performance, I outline the construction of its politics, its economies, and its ethics, all of which are implicated by the hierarchies associated with stage presence. In particular, I use a phenomenology of space to establish that an ethics underlying stage presence depends on our sense of being oriented to one another. Through performance analyses I posit that these responsibilities are obscured in the centripetal space of charismatic and virtuosic performers while the centrifugal space involved in stage presence foregrounds them.;This work intervenes in the study of performance by emphasizing the shared perceptual relationship between performers and attendants instead of assigning agency to one or the other in older models of the "disciplining gaze." I draw focus from the politics of presence to its ethics, the shifting codes of responsibility negotiated in our attending to each other, and I provide one of the first extrapolations of Merleau-Ponty's ethics into the realm of performance. My work also inaugurates the first extended analysis of space in Lecoq's pedagogy and addresses an absence currently distorting the legacy of this influential pedagogue.
机译:在这篇论文中,我提出了一种方法,可以利用我在雅克·莱科克(Jacques Lecoq)进行的戏剧训练以及莫里斯·梅洛·庞蒂(Maurice Merleau-Ponty)的哲学来描述舞台上存在的现象。我从他们对模棱两可的共同承诺以及他们对空间的理解开始,即对空间的理解和想象关系,使我们适应可能采取的行动。我认为舞台的存在涉及到这些系统中心的不确定性,因为这是表演者和观众之间迷失方向的共同关系。因此,它既不是个人的财产也不是个人的素质,而是活性剂之间的一种关系。他们迷失方向的经历发生在特权和权力的安排中,我通过扩展认知科学的实验来研究这种特权和权力的安排,以考虑如何在不同的戏剧表演品种中分配注意力。通过将注意力视为表演的资源和工具,我概述了其政治,经济和道德的建构,所有这些都与与舞台存在相关的等级制度有关。尤其是,我使用空间现象学来证明,舞台存在背后的一种伦理学取决于我们彼此定位的意识。通过绩效分析,我认为这些责任在魅力型和艺术型表演者的向心空间中被掩盖了,而舞台存在中所涉及的离心空间则将它们掩盖了。;这项工作通过强调表演者与参加者之间的共享感性关系来干预表演研究。在较旧的“纪律目光”模型中将代理分配给一个或另一个。我将注意力从在场政治转移到它的道德规范,以及在我们彼此参加会议中商定的不断变化的责任守则,并且我将梅洛-庞蒂的道德规范最早地推论到了绩效领域。我的工作还开创了Lecoq教育学中对空间的第一个扩展分析,并解决了目前缺乏影响力的教育学传承的缺席之处。

著录项

  • 作者

    Sherman, Jonathan Tilghman.;

  • 作者单位

    Northwestern University.;

  • 授予单位 Northwestern University.;
  • 学科 Theater.;Performing arts.;Performing arts education.
  • 学位 Ph.D.
  • 年度 2010
  • 页码 317 p.
  • 总页数 317
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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