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Rewriting the American myth: The literary foundations of modern unionist culture.

机译:重写美国神话:现代工会文化的文学基础。

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摘要

In antebellum America, political discourse provided the legal framework for the country, but it was the stories that myth-makers on both Northern and Southern sides of the conflict told that provided the context for a public desperate for mythic validation of their way of life. Preston Brooks' assault of Charles Sumner on the floor of Congress in 1856, for instance, was in reality an isolated example of one man maliciously insulting another's family and then suffering from the outrageous and criminal response from him, but when they were both cast in stories as heroes who embodied the most cherished values of their respective regions, the incident took on a ludicrously important cultural significance as a marker for why one region's mythic codes were superior to the other's. America's national crisis was thus a narrative crisis as much as it was a political crisis, as competing versions of America's Revolutionary mythology grounded the conflict as one of belief and not just political difference.;That Abraham Lincoln's version of this mythology was the one that crystallized within the crucible of a national apocalypse and so became the foundation for modern American culture is certainly a function of cosmic circumstances, but it is also a function of Lincoln's matured literary genius. America's modern political culture begins with Lincoln--that much has rarely been in dispute since his death. But modern American literature also begins with Lincoln. Lincoln was the first poet laureate of the Union, and, more to the point, he was the most influential poet America has ever produced as regards the subsequent efforts to write a national literature. Every Unionist thinker and writer who came after Lincoln has been forced to deal with the enormous shadow of his letters if they wish to be taken seriously as contributors to the national mythos, and those who argue for a revision of the national culture have generally argued out of his mythology rather than in opposition to it.;My study is, accordingly, about the literature of Lincoln, and about its influence in shaping the literature of his far more canonical successors. It analyzes the genesis of the new American meta-narrative, that is, and then traces the "grand descent" of Lincolnian rhetoric in writers who presumed to speak as "national" writers. (Abstract shortened by UMI.).
机译:在美国战前,政治言论为该国提供了法律框架,但这是冲突南北双方的神话缔造者所讲述的故事,为公众迫切希望对其生活方式进行神话般的验证提供了背景。例如,普雷斯顿·布鲁克斯(Preston Brooks)1856年在国会席上对查尔斯·萨姆纳(Charles Sumner)的袭击,实际上是一个孤立的例子,一个人恶意侮辱另一个人的家庭,然后遭受他的残酷和刑事回应,但是当他们俩被投降时作为英雄,他们的故事体现了各自地区最珍贵的价值观,因此,这一事件具有可笑的重要文化意义,成为一个地区的神话典范胜于另一地区的神话标志。因此,美国的民族危机既是叙事性危机,又是政治危机,因为美国革命神话的竞争版本将冲突作为信仰而非政治差异的基础之一;亚伯拉罕·林肯(Abraham Lincoln)对此神话的版本是明确的版本。在世界末日的坩埚之内,因此成为现代美国文化的基础,当然是宇宙环境的作用,但这也是林肯成熟的文学天才的作用。美国的现代政治文化始于林肯-自从林肯去世以来,很少有争议。但是现代美国文学也始于林肯。林肯是联盟的第一位诗人获奖者,更重要的是,他是美国有史以来最有影响力的诗人,在后来的撰写民族文学作品方面。追随林肯的每一个工会主义者和思想家和作家都被迫应对他的来信的巨大阴影,如果他们希望被认真对待,成为民族神话的贡献者,而那些主张改变民族文化的人则普遍认为因此,我的研究是关于林肯的文学,以及它对塑造更典型的继任者的文学的影响。它分析了新的美国元叙事的起源,然后追溯了假定是“民族”作家的作家中林肯修辞的“血统”。 (摘要由UMI缩短。)。

著录项

  • 作者

    Teepe, Chris.;

  • 作者单位

    State University of New York at Buffalo.;

  • 授予单位 State University of New York at Buffalo.;
  • 学科 Literature American.
  • 学位 Ph.D.
  • 年度 2006
  • 页码 439 p.
  • 总页数 439
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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