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Ethics of desire: Sexual alterity in twentieth-century Chinese-language fiction.

机译:欲望的伦理学:二十世纪华语小说中的性改变。

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摘要

A survey of twentieth-century Chinese-language fiction written in Hong Kong, Taiwan, and China, the present study explores the interaction between ethics and desire. It is attentive to "sexual alterity," which refers to sexual identities and deeds that are alternative to the mainstream sexual social relations. While ethics is commonly presumed to regulate sexual alterity, this study suggests that sexual alterity also contests or even redefines the boundaries of ethics.; After the introductory chapter, Chapter Two studies the female impersonators at the traditional theater depicted in twentieth-century novels. These characters are made associated not only with sexual alterity, which is opposed to the "modern" sexual norm, but also with temporal alterity, or the traumatic past of China, which is opposed to the present.; Chapter Three examines the desire of the intellectuals of the May Fourth Movement (a.k.a. the Chinese Enlightenment). For the newly Westernized intellectuals, their field is usually a pedagogical space, with teaching or tutoring as their mode of production, as if they are Pygmalion-like artisans. The teaching acts are intertwined with the intellectuals' libidinal mechanisms.; Chapter Four focuses on the propagandist communist fiction published in the 1950s during Mao Zedong's reign. While it is often presumed that the representation of desire is hardly locatable in the literature of this period, this chapter attempts to reclaim desire, in the form of sexual alterity, even in the shadow of Mao. This chapter examines "orthodox" and "unorthodox" communist literary works, which subscribes to versions of realism.; Chapter Five turns to the domains alternative to "China" and realism. It analyzes "Taiwan" and "science fiction," and inspects how they are similar with sexual alterity. This chapter proposes that "Taiwan," "science fiction," and "sexual alterity" are the signs contingent upon temporal and socio-political parameters, and that they can point out to a hybrid literature of the future.
机译:通过对香港,台湾和中国大陆二十世纪华语小说的调查,本研究探讨了伦理与欲望之间的相互作用。注意“性改变”是指可以替代主流性社会关系的性认同和行为。虽然通常认为道德规范可以调节性改变,但这项研究表明,性改变也可以挑战甚至重新定义伦理的界限。在介绍性章节之后,第二章研究了二十世纪小说中描述的传统戏剧中的女性模仿者。这些特征不仅与与“现代”性规范相对的性改变有关,而且与与当今相反的时间性变迁或与中国相反的过去的创伤。第三章考察了五四运动(又称中国启蒙运动)知识分子的渴望。对于新近西化的知识分子来说,他们的领域通常是一个教学空间,以教学或辅导作为他们的生产方式,就像他们是P格玛利翁一样的工匠。教学行为与知识分子的性欲机制交织在一起。第四章着重介绍1950年代毛泽东统治时期出版的宣传小说。尽管在这一时期的文学作品中经常有人认为欲望的体现很难找到,但本章试图以性改变的形式甚至在毛泽东的阴影下重新唤起欲望。本章考察了赞成现实主义版本的“正统”和“非正统”共产主义文学作品。第五章转向“中国”和现实主义的替代领域。它分析了“台湾”和“科幻小说”,并考察了它们与性改变的相似之处。本章提出“台湾”,“科幻小说”和“性改变”是视时间和社会政治因素而定的标志,它们可以指出未来的混合文学。

著录项

  • 作者

    Chi, Ta-wei.;

  • 作者单位

    University of California, Los Angeles.;

  • 授予单位 University of California, Los Angeles.;
  • 学科 Literature Comparative.; Literature Asian.; Womens Studies.
  • 学位 Ph.D.
  • 年度 2006
  • 页码 265 p.
  • 总页数 265
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 文学理论;社会学;
  • 关键词

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