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The moral economy of corn: StarLink and the ethic of resistance.

机译:玉米的道德经济:StarLink和抵制道德。

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摘要

This dissertation analyzes the ethical dimensions of the controversy over genetic engineering in agriculture through a case study of StarLink(TM) corn. The case study demonstrates that U.S. government agencies (USDA, EPA, and FDA) and corporate proponents (Aventis) formally rely on risk-benefit analysis, representing a limited utilitarian approach, while also incorporating Kantian individual rights arguments. In contrast, genetic engineering critics (Genetically Engineered Food Alert) draw not only on utilitarian arguments but also invoke principles of food security, risk aversion, and social, economic, and cultural rights, advocating community self-reliance and a distinctive view of ecological and sustainable agriculture. The dissertation concludes that the critics' arguments are more accurately described as an ethic of "moral economy" as retrieved by historians E.P. Thompson and Karl Polanyi, political scientist James C. Scott, and biblical scholar Richard A. Horsley. Peasant resistance to rent and tax exploitation in agrarian conflicts reveals moral economy ethics rooted in the right to subsistence, reciprocal social obligations, and indelible ties to society and land. The dissertation proposes a contemporary moral economy approach incorporating both traditional claims and values introduced by developments in utilitarian and Kantian ethics and democratic politics, values accepted as part of contemporary culture. A moral economy agricultural ethic might be described as a "best worst case" approach, seeking the ensured survival of agricultural communities, their members, and the communities and individuals who rely on their continued production. Just as agrarian conflicts draw out peasant resistance, conflicts over genetic engineering in agriculture draw out resistance to increasing corporate domination of agricultural practices and global food supply; thus the moral economy ethic is an ethic of resistance.
机译:本文以StarLink(TM)玉米为例,分析了农业基因工程争议的伦理层面。该案例研究表明,美国政府机构(USDA,EPA和FDA)和公司支持者(Aventis)正式依赖风险收益分析,代表有限的功利主义方法,同时还纳入了康德个人权利论据。相比之下,基因工程评论家(Generically Engineered Food Alert)不仅借鉴功利主义的论点,还援引了粮食安全,规避风险以及社会,经济和文化权利的原则,提倡社区自力更生以及对生态和环境的独特见解。可持续农业。论文的结论是,批评家的论点被更准确地描述为历史学家E.P.汤普森(Thompson)和卡尔·波兰尼(Karl Polanyi),政治学家詹姆斯·斯科特(James C. Scott)和圣经学者理查德·霍斯利(Richard A. Horsley)。农民在土地冲突中对租金和税收剥削的抵制表明道德经济伦理植根于生存权,对等的社会义务以及与社会和土地的不可磨灭的联系。本文提出了一种当代道德经济方法,该方法兼顾了传统主张和功利主义和康德主义伦理学以及民主政治的发展所引入的价值观,这些价值观已被当代文化接受。道德经济的农业伦理可以被描述为“最佳的最坏情况”方法,其寻求农业社区,其成员以及依靠其持续生产的社区和个人的有保障的生存。正如农业冲突引起农民的抵制一样,农业基因工程方面的冲突也引起了对公司在农业实践和全球粮食供应中日益占主导地位的抵制。因此,道德经济伦理是抵抗伦理。

著录项

  • 作者

    Manahan, Carol J.;

  • 作者单位

    Graduate Theological Union.;

  • 授予单位 Graduate Theological Union.;
  • 学科 Geography.; Philosophy.; Agriculture General.
  • 学位 Ph.D.
  • 年度 2006
  • 页码 354 p.
  • 总页数 354
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 自然地理学;哲学理论;农学(农艺学);
  • 关键词

  • 入库时间 2022-08-17 11:40:46

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