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Putting justice in its place: Three essays on law and justice.

机译:将正义放在首位:关于法律与正义的三篇文章。

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Even if you do not agree with John Rawls that justice is the first virtue of social institutions, you might still agree that it is the first virtue of the law. After all, we call our judges justices , the administration of law the administration of justice , etc. My dissertation examines a cluster of views that give justice fundamental priority in the explanation and justification of the law and concludes that, despite important differences in the conceptions of justice these views employ and the areas of law they target, they all greatly exaggerate the role justice plays in the law. Under no plausible interpretation is justice the first virtue of the law, private law, or criminal law. Or so I argue.; The other side of putting justice in its place is accurately identifying the salutary role justice does play in the law, a role the law and justice theories I criticize tend to blur. My discussion places considerable importance on the distinction between primary legal duties, which presuppose no other legal duties, and secondary legal duties, which only apply in response to, or anticipation of, a breach of some primary legal duty. After introducing and explaining a conception of justice in which justice is concerned with the requital of sanctions for wrongs, I argue that secondary legal duties are duties of requitative justice. I also argue that, given the special relation between secondary legal duties and the law courts, requitative justice is the first virtue of the court system.; This conclusion seems to raise an objection to my claim that justice is not the first virtue of the law. The courts are often thought of as the very foundation of the legal system, and it is reasonable to assume that if justice is the first virtue of the foundation of the legal system, it is also the first virtue of the legal system itself. I argue that law-making institutions are at least as essential to the legal system as the courts. Hence the priority justice enjoys in the court system does not transmit to the law as a whole.
机译:即使您不同意约翰·罗尔斯(John Rawls)的观点,正义是社会制度的第一美德,您仍然可以同意这是法律的第一美德。毕竟,我们称我们的法官为法官,法律行政为司法行政等。本文研究了一系列观点,这些观点在解释和辩护法律时将正义作为基本优先事项,并得出结论,尽管在概念上存在重大分歧这些观点所采用的正义及其所针对的法律领域,都大大夸大了正义在法律中的作用。在任何合理的解释中,正义都不是法律,私法或刑法的第一美德。或者我这样争论。将正义置于适当位置的另一面是准确地确定正义在法律中确实发挥的有益作用,我批评的法律和正义理论的作用往往模糊不清。我的讨论非常重视区分基本法律义务(其不以其他法律义务为前提)和仅适用于对某些基本法律义务的违反或预期违反的次要法律义务之间的区别。在介绍并解释了正义概念时,正义与放弃对错的制裁有关,我认为次级法律义务是归还正义的义务。我还认为,鉴于次要法律义务与法院之间的特殊关系,归还司法是法院制度的首要优点。这个结论似乎引起了我的反对,即我认为正义不是法律的第一美德。法院通常被认为是法律制度的基础,因此可以合理地假设,如果正义是法律制度基础的第一美德,那么它也是法律制度本身的第一美德。我认为,立法机构对法律制度至少与法院同样重要。因此,司法制度在法院系统中享有的优先权不会转移到整个法律上。

著录项

  • 作者

    Sheinman, Hanoch.;

  • 作者单位

    Princeton University.;

  • 授予单位 Princeton University.;
  • 学科 Law.; Philosophy.
  • 学位 Ph.D.
  • 年度 2006
  • 页码 226 p.
  • 总页数 226
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 法律;哲学理论;
  • 关键词

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