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Insurrection in red ink: The literary murder of a 20th century goddess.

机译:用红色墨水起义:20世纪女神的文学谋杀案。

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摘要

The 20th century literary archetype of the Maternal Goddess had its most locatable beginnings in the late Victorian landscape of poetry and prose. Although goddess imagery had been historically manipulated to serve Victorian sensibilities, its morphology can be traced back to the rise of Christianity and patriarchy. Victorians, such as Coventry Patmore and John Ruskin, reappropriated the Maternal Goddess image to include angelic and queenly characteristics, specifically within the domestic sphere. Yet, by inscribing the Maternal Goddess upon the written page, these authors opened up the archetype to further interpretation within the early 20th Century.;Modern authors, both English and American, worked to disengage the Maternal Goddess from the physicality of womanhood by situating the maternal essence of femininity as an unviable, and even detrimental, state of being. Negotiating between foundational truth systems, the writers of the early 20th century laid bare the binary relationship between maternity and creativity. Modernist authors further fragmented those conditions within the unitary frame of womanhood, creating a new and radical amaternal female within fiction which reflected a specifically patriarchal anxiety at the demise of the Maternal Goddess.;As the later 20th century gave way to Postmodernism, the women writers of the time effectively overthrew the reign of the Maternal Goddess. Depicting maternal essence to be a dystopic and phantasmatic myth of institutionalized motherhood, these authors lay to waste the romanticized mythology of the Maternal Goddess. As Postmodern authors were also in literary conversation with the opposing premises of feminism, specifically essentialism and constructivism, the late 20th century became a site of contestation over the feminine body. In effect, both literature and theory became the markers of the end of an era that valorized the Maternal Goddess and policed women as her rightful commonwealth. The end of the 20th and the beginning of the 21st centuries have resurrected, through the forum of popular culture and feminist theology, the goddess archetype in pre-patriarchal forms. This resurrection is evidence of a possible renaissance in culture, literature, and theory that reclaims the feminine body as both sacred and powerful for the women of the 3rd millennium.
机译:产妇女神的20世纪文学原型在维多利亚时代晚期的诗歌和散文景观中最有名。尽管女神的图像在历史上曾被用来服务维多利亚时代的情感,但其形态可以追溯到基督教和父权制的兴起。维多利亚时代的考文垂·帕特莫尔(Coventry Patmore)和约翰·罗斯金(John Ruskin)等重新使用了母性女神的形象,以包括天使和女王的特征,尤其是在家庭领域。然而,通过在书面页面上刻画孕产妇女神,这些作者打开了原型,以便在20世纪初进一步加以解释。;现代英语和美国作家通过将孕产妇女神置于女性的身体上而努力。女性的母性本质是一种不可行的甚至有害的生存状态。在基本真理系统之间进行谈判,20世纪初期的作家提出了生育与创造力之间的二元关系。现代主义作家进一步将这些条件分散在女性统一的框架内,在小说中创造了一个新的激进的母性女性,这反映了母体女神去世时的父权制焦虑。随着20世纪后期的现代主义让位,女性作家时代有效地推翻了母性女神的统治。这些作者将孕产妇的本质描述为制度化孕产的错位和幻象化神话,他们打算浪费孕产女神的浪漫主义神话。后现代作家也在与女权主义的对立前提(特别是本质主义和建构主义)进行文学对话时,二十世纪末期成为了争夺女性身体的场所。实际上,文学和理论都成为了时代的终结的标志,那个时代以孕产女神为荣并以妇女作为其合法的联邦。通过流行文化和女性主义神学论坛,二十世纪末和二十一世纪初复活了父权制前的女神原型。这种复活是文化,文学和理论可能复兴的证据,它使女性身体对于第三个千年的女性而言既神圣又强大。

著录项

  • 作者

    Privett, Katharyn M.;

  • 作者单位

    Auburn University.;

  • 授予单位 Auburn University.;
  • 学科 Literature Comparative.;Literature Modern.;Literature American.;Literature English.
  • 学位 Ph.D.
  • 年度 2006
  • 页码 245 p.
  • 总页数 245
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 文学理论;世界文学;
  • 关键词

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