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Abjection, sublimity, and the question of the unpresentable in Poe, Baudelaire, and Lovecraft.

机译:在Poe,Baudelaire和Lovecraft中,排斥,崇高和不可表达的问题。

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摘要

Edgar Allan Poe, Charles Baudelaire, and Howard Phillips Lovecraft: what do these three authors have in common, aside from superficial similarities prevalent to the "damned artist" type, such as a turbulent life marked by social alienation and an early death? Their respective statuses at the margins of the literary establishment during their lifetimes and their espousals of reactionary social and political perspectives (Poe championed slavery, Baudelaire was a misanthrope and an anti-Semite, and Lovecraft was, during the first part of his adult life, a proponent of Nazi eugenics) point to affinities than run deeper than merely biographical coincidences: all three were beholden to, yet distanced themselves from, the widespread currents of thought of their respective epochs. This tension that characterizes their worldviews informs their art: in defying the status quo, Poe and Baudelaire were committed to uncovering a new way of seeing that would radically change our relation to the world; Lovecraft, on the other hand, adopted a reactionary aesthetics in an attempt to ward off the horrors of modern life. In examining the critical and literary works of each author, this thesis argues that Poe's, Baudelaire's, and Lovecraft's common ground is aesthetic: each bases his critical theory on the sublime and engages aspects of sublimity in his literature. However, the subjective position conveyed in the poetry of Baudelaire and the fiction of Poe and Lovecraft is conditioned by the abject. In other words, a tension arises between the sublime that defines their poetics and the abjection that founds their fictional personae. Ultimately, by outlining the limits of the sublime experience by means of the abject, their literature explores the question of the unpresentable and enlists them as contributors to the modernist avant-garde project.;Unless otherwise indicated, emphasis in citations is present in the original source. All citations are unadulterated except for typographic symbols, which have been modified for consistency. In parenthetical references Poe's complete works are cited as CW; Baudelaire's are identified as OC. When quoting or paraphrasing critical works, parenthetical references provide the title of the scholarly text the first time it is cited; all other entries contain only the name of the author and the page number, except for cases in which I cite more than one work for a given writer. In such instances, in addition to the author's name and the page number, the abbreviated title of the work appears in parentheses in all subsequent entries.
机译:埃德加·爱伦·坡(Edgar Allan Poe),查尔斯·鲍德莱尔(Charles Baudelaire)和霍华德·菲利普斯·洛夫克拉夫特(Howard Phillips Lovecraft):这三位作者的共同点是什么,除了与“该死的艺术家”类型普遍存在的表面相似之处外,例如以社会疏远和过早死亡为特征的动荡生活?他们一生中处于文学机构边缘的地位,以及对反动社会和政治观点的拥护(爱伦·坡拥护奴隶制,鲍德莱尔是个反种族主义者和反犹太人,洛夫克拉夫特在成年初期,纳粹优生学的支持者)指出,亲和力远不只是传记上的巧合:三个人都注定要与各自时代的广泛思潮相提并论。代表他们世界观的这种紧张感传达了他们的艺术:在违反现状的过程中,爱伦·坡和鲍德莱尔致力于发现一种新的观察方式,将从根本上改变我们与世界的关系;另一方面,洛夫克拉夫特则采用反动美学,以避开现代生活的恐惧。在考察每位作者的批评和文学作品时,本论文认为,坡,鲍德莱尔和洛夫克拉夫特的共同点是审美:每位批评理论都基于崇高,并将崇高的各个方面纳入其文学作品。然而,鲍德莱尔诗歌和爱伦坡与爱伦·弗朗西夫小说中传达的主观立场是受此目标所制约的。换句话说,在定义他们的诗学的崇高与发现他们的虚构人物的弃绝之间产生了张力。最终,他们通过抽象的方式概述了崇高体验的局限性,他们的文献探索了无代表的问题,并邀请他们成为现代主义前卫项目的贡献者。除非另有说明,否则引文的重点在于原著。资源。除印刷符号(为保持一致而进行了修改)外,所有引用均不受污染。在括号内,Poe的全部著作被称为CW;博德莱尔被认定为OC。当引用或改写重要作品时,带括号的参考文献是首次引用该学术文章的标题。所有其他条目仅包含作者的姓名和页码,除非我引用给定作者的作品不止一种。在这种情况下,除作者姓名和页码外,作品的缩略标题还会出现在所有后续条目的括号中。

著录项

  • 作者

    Ralickas, Vivian.;

  • 作者单位

    University of Toronto (Canada).;

  • 授予单位 University of Toronto (Canada).;
  • 学科 Literature Comparative.;Literature American.;Literature Romance.
  • 学位 Ph.D.
  • 年度 2006
  • 页码 240 p.
  • 总页数 240
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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