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Distance overcome: Melodrama and British imperial fiction, 1857--1902.

机译:克服距离:情节剧和英国帝国小说,1857--1902年。

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This dissertation argues that melodrama was a crucial mode for the representation of British imperialism within generically hybrid works of late Victorian fiction. Previous critics have noted the popularity of the melodramatic mode and mentioned its importance for imperial propaganda, but have done so in ways that flatten out melodrama and treat it as a form of false consciousness. Contending that Victorianists have overemphasized the importance of the imperial Gothic and imperial romance, I focus on the productive overlap and tension between melodrama and the providential plots of Christian and national redemption that were used to justify British imperialism. I argue that melodrama's activation of pathos and outrage within the public sphere not only enabled racist and jingoist imperial discourse, but also turned late Victorian fiction into a zone of contestation that could question such discourses.; Distance Overcome's different chapters concentrate on works of prose fiction by Wilkie Collins, Olive Schreiner, Oscar Wilde, and Robert Louis Stevenson, while also focusing on a play by George Bernard Shaw. I discuss melodrama as what film scholar Ben Singer calls a cluster concept: a "term whose meaning varies from case to case in relation to a range of basic features or constitutive factors." In addition, I draw on Peter Brooks's arguments that connect melodrama with morality and the sacred. Complementing this interest in genre, I emphasize melodrama's ties to political discourse surrounding late Victorian imperialism and examine non-literary documents regarding the 1857 "Indian Mutiny," British military actions in the Sudan, and the Second Anglo-Boer War. Exploring the interplay among fiction, imperialism, and the public sphere, this dissertation considers the emotional distances spanned by melodrama in light of the gulfs of geographic distance traversed by late Victorian British imperialism.
机译:本文认为,情节剧是维多利亚帝国晚期小说混合作品中代表英国帝国主义的一种重要模式。以前的批评家已经注意到了戏剧模式的流行,并提到了它在帝国主义宣传中的重要性,但是这样做的目的是弄平戏剧并将其视为错误意识的一种形式。我认为维多利亚时代主义者过分强调了哥特式和帝国浪漫主义的重要性,我将重点放在情节剧与基督教和民族救赎的临时阴谋之间的生产性重叠和紧张关系上,这些阴谋被用来为英国帝国主义辩护。我认为,情节剧在公共领域引起了人们的悲痛和愤怒,不仅使种族主义和金戈主义的帝国话语成为可能,而且使维多利亚时代晚期的小说变成了可以质疑这种话语的竞争区域。 “距离克服”的不同章节集中于威尔基·柯林斯,奥利夫·史莱纳,奥斯卡·王尔德和罗伯特·路易斯·史蒂文森的散文小说作品,同时还着重于乔治·伯纳德·肖的戏剧。我讨论电影学者本·辛格(Ben Singer)所说的群集概念:“一个术语,其含义在一系列基本特征或构成因素之间因情况而异”。另外,我借鉴彼得·布鲁克斯(Peter Brooks)的论点,将情节剧与道德和神圣联系在一起。作为对这种体裁的兴趣的补充,我强调了情节剧与晚期维多利亚帝国主义周围政治话语的联系,并研究了有关1857年“印度兵变”,英国在苏丹的军事行动以及第二次英布尔战争的非文学文献。在探讨小说,帝国主义和公共领域之间的相互作用时,本文根据维多利亚时代晚期英国帝国主义所跨越的地理距离,考虑了情节剧的情感距离。

著录项

  • 作者

    Hultgren, Neil Emory.;

  • 作者单位

    University of Virginia.;

  • 授予单位 University of Virginia.;
  • 学科 Literature Modern.; Theater.; Literature English.
  • 学位 Ph.D.
  • 年度 2007
  • 页码 227 p.
  • 总页数 227
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 世界文学;公共建筑;
  • 关键词

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