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The art of socialism: William Morris and the Kelmscott Chaucer.

机译:社会主义的艺术:威廉·莫里斯(William Morris)和凯尔姆斯科特·乔uc(Kelmscott Chaucer)。

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摘要

The history of the Kelmscott Press and the Kelmscott Chaucer is discussed with reference to the copy at the Queen's University, W. D. Jordan Special Collections Library. The Chaucer was important to Morris on many levels and it is uniquely representative of the Arts and Crafts Movement ideology. It reflects movement in its form as a physical artefact, historically through its provenance, philosophically through its content and ideologically through its production, design and the beliefs of its creator. The Kelmscott Press afforded Morris the highest realization of his aesthetic ideals, while serving as an archetype of the enlightened workplace, and a source of revenue for his political activism. While emphasis has been placed on Morris as an individual, it is important to realize that he identified himself with groups. While neither the Arts and Craft Movement nor Morris made a total break with the mainstream culture they felt the mainstream was deeply flawed and exploitive. By reviving crafts and advocating beauty for all they hoped to ease the lives of the poor. Redefining the Arts and Craft Movement as a counterculture provides a new vantage point from which to dissect its impact as more than just a political or aesthetic movement. The clarification and use of Thomas Kuhn's concept of paradigm shows that even if the Arts and Crafts did not have a lasting aesthetic effect it altered the functioning of society and broke ground for countercultures that followed. The Kelmscott Chaucer is beautifully emblematic---it is medieval in quality and inspiration, egalitarian and painstaking in its production, romantic, utilitarian and socialist in the rationale for its creation, an iconic example of the unrecognised force and subversion of the Arts and Crafts Movement.
机译:凯尔姆斯考特出版社和凯尔姆斯考特·乔is的历史将参考女王大学约旦分校特别收藏图书馆的副本进行讨论。乔uc在许多层面上对莫里斯都很重要,并且是手工艺运动思想的独特代表。它从历史上通过出处,在哲学上通过其内容,在思想上通过其生产,设计和其创造者的信念,将运动以物理制品的形式反映出来。凯姆斯科特出版社(Kelmcott Scott Press)使莫里斯(Morris)最高程度地实现了自己的美学理想,同时成为了开明的工作场所的原型,也是他的政治活动家的收入来源。虽然重点放在了莫里斯个人身上,但重要的是要意识到他是与群体认同的。尽管工艺美术运动和莫里斯都没有与主流文化完全决裂,但他们认为主流存在着严重的缺陷和剥削性。他们希望通过复兴手工艺品和崇尚美丽来减轻贫困者的生活。将工艺美术运动重新定义为一种反文化,提供了一个新的视角,从中可以看出它的影响力不仅仅是政治运动还是审美运动。对托马斯·库恩(Thomas Kuhn)范式概念的澄清和使用表明,即使手工艺品没有持久的美学效果,它也改变了社会的功能并为随后的反文化开辟了道路。凯尔姆斯科特·乔beautiful(Kelmscott Chaucer)具有精美的象征意义-它是中世纪的品质和灵感,生产上的平等主义者和艰苦奋斗的人物,创作原理上的浪漫主义者,功利主义者和社会主义者,这是对手工艺品的无法理解的力量和颠覆的标志性例子。运动。

著录项

  • 作者

    Oldford, Lee.;

  • 作者单位

    Queen's University (Canada).;

  • 授予单位 Queen's University (Canada).;
  • 学科 Biography.;Art History.
  • 学位 M.A.
  • 年度 2006
  • 页码 152 p.
  • 总页数 152
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 传记;艺术史、艺术思想史;
  • 关键词

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