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With and without the white coat: The racialization of Southern California's Indian physicians.

机译:有无白大褂:南加州印第安医生的种族化。

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摘要

This study examines the role of occupational status in the racialization of Indian physicians in Southern California. Since the liberalization of U.S. immigration policy in 1965, the number of first and second-generation Indian doctors in the U.S. has grown to nearly seven percent of the nation's physician workforce; however, Indians constitute less than one percent of the total U.S. population. Overrepresented in one of America's most prestigious professions, Indians are more visible in U.S. medicine than in the U.S. at large.;Previous scholarship in immigration research, Asian American Studies, and the sociology of occupations has paid little attention to these professional non-white immigrants and their racial experience in the U.S. Asian American Studies in particular has focused primarily on the racial-ethnic identity formation of economically disadvantaged non-white groups, under the assumption that professional Asian Americans' class status and occupations in the sciences effectively shield them from racist harm and preclude their engagement in racial politics.;This research shows that Indian doctors' high occupational status and class privilege provide them only partial, situational protection from racism. They have what I call occupational citizenship---access to most of the same rights and privileges as whites only when perceived as being both professionally successful and economically beneficial to the U.S. They are clearly marked as occupational citizens during clinical interactions with patients, when they are in the white coat. But outside of this context, they are subject to racist treatment from colleagues, staff, health care institutions, and the general public. The particular forms of racism these doctors face, as well as how they interpret this racism, have as much to do with their gender, immigrant generation, and perception of others' race and class, as with their own professional class status.;These findings are based on fifty-two interviews with first and second generation Indian doctors in Southern California as well as participant observation at the monthly meetings of two regional Indian medical associations. I also observed seven Indian doctors at work, noting their interactions with patients, staff, and colleagues. Southern California represents an ideal case for understanding the racial formation of Indian physicians in the U.S. because of its large but dispersed population of established Indian physicians, and its overall diversity of race, ethnicity, and class.
机译:这项研究考察了职业状况在南加州印第安医生种族化中的作用。自1965年美国移民政策自由化以来,第一代和第二代印度医生在美国的人数已增长到该国医生劳动力的近7%;但是,印度人只占美国总人口的不到1%。在美国最负盛名的职业之一中,印第安人人数过多,因此印第安人在美国医学中的知名度要高于整个美国。;以前在移民研究,亚裔美国人研究和职业社会学领域的奖学金很少关注这些专业的非白人移民并且他们在美国亚裔美国人研究中的种族经历主要集中在经济上处于劣势的非白人群体的种族-族裔认同形成,这是基于以下假设:专业的亚裔美国人的阶级地位和科学职业可以有效地使他们免受种族主义的影响这项研究表明,印度医生的高职业地位和阶级特权仅为他们提供了部分的处境保护,使其免受种族主义的侵害。他们拥有我所谓的职业公民身份,只有在被认为对美国具有职业成功和经济利益的情况下,他们才享有与白人相同的大多数权利和特权。当他们与患者进行临床互动时,他们被明确标记为职业公民穿着白大褂。但是在这种情况下,他们会受到同事,员工,医疗机构和公众的种族主义待遇。这些医生面对的种族主义的特殊形式,以及他们如何解释种族主义,与他们的性别,移民世代,对他人的种族和阶级的了解以及他们自己的职业阶级地位都息息相关。基于对南加州第一代和第二代印度医生的52次采访以及在两个印度地方医疗协会的月度会议上的参与者观察。我还观察了七名印度医生在工作,指出他们与患者,员工和同事的互动。南加利福尼亚州是了解美国印第安医生种族构成的理想案例,因为它拥有众多但分散的资深印第安医生,而且其种族,族裔和阶级的总体差异很大。

著录项

  • 作者

    Murti, Lata.;

  • 作者单位

    University of Southern California.;

  • 授予单位 University of Southern California.;
  • 学科 Asian American Studies.;Sociology Industrial and Labor Relations.;Sociology Ethnic and Racial Studies.
  • 学位 Ph.D.
  • 年度 2010
  • 页码 211 p.
  • 总页数 211
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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