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Making God: Incarnation and somatic piety in the art of Kiki Smith.

机译:创造上帝:Kiki Smith艺术中的化身和肉体虔诚。

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摘要

This dissertation examines the ways in which the art of Kiki Smith (b. 1954) implements traditional Catholic material culture and ritual through its propensity, in both subject and materiality, to incarnate spiritual ideas and encourage somatic responses to it. It also considers the ways in which Smith's ambivalent attitudes towards Catholicism inform her work. Born and raised a Catholic, but no longer practicing, Smith values the material imaging of spiritual conditions, and her myriad assessments of the human form affirm her commitment to expressing sacred experience through physical means. However, while embracing Catholicism's incarnational imagination, as particularly manifest in medieval art, Smith also disputes the present-day Church's marked opposition to art that mingles the sacred and profane.;The majority of scholarship has positioned Smith's body-based art within the context of the heightening politicization of the American art scene during the late twentieth-century, when arguments over the body and its ideological boundaries dominated political, social, and cultural discourses. While critical to understanding Smith's work and its influences, viewing it from a vantage of body politics and/or feminism alone drastically limits the scope of her work, obscuring the nuanced findings that can be realized when viewing such issues and their dynamic intersections within a framework of spiritual inquiry.;Furthermore, this examination of the spiritual significance of Smith's art addresses a significant lacuna in American art scholarship, as scholars recognize the need for further study in the field of the visual culture of American religions. While Smith's work has caught the attention of a wide and far-reaching audience of art critics and scholars, few have thoroughly examined its spiritual dimensions, nor does the literature seriously consider how Smith's work constitutes American religious practice and experience. In articulating the interrelations between a selection of works from Smith's oeuvre and a series of historical and ideological frames, all of which negotiate the recent burgeoning of interest in contemporary art and religion in America and the ensuing debate over art's ownership and public funding, this study develops a fuller, more critical, and more theoretically-driven account of Smith's art production than has previously been assessed.
机译:本文探讨了基奇·史密斯(Kiki Smith,1954年生)的艺术通过其在主体和物质上的倾向来体现传统的天主教物质文化和仪式,以体现精神观念并鼓励对其进行身体反应的方式。它还考虑了史密斯对天主教的矛盾态度影响她的工作的方式。史密斯(Smith)出生并长大为天主教徒,但不再从事修炼,她十分重视对精神状况的物质想象,她对人类形态的无数评估表明,她致力于通过身体手段表达神圣经验。然而,尽管史密斯(Smith)拥抱天主教的化身想象力,尤其是在中世纪艺术中表现出来的同时,但也对当今教会明显反对将神圣与亵渎混为一谈的艺术提出了异议;大多数学者将史密斯的人体艺术定位于二十世纪后期,当人们对身体及其意识形态界限的争论主导了政治,社会和文化话语时,美国艺术界的政治化程度不断提高。虽然对于理解史密斯的作品及其影响至关重要,但仅从身体政治和/或女权主义的角度来审视它,就极大地限制了她的工作范围,掩盖了在框架内审视此类问题及其动态交汇时可以实现的细微差别。此外,对史密斯艺术的精神意义的考察解决了美国艺术学术中的一个重大空白,因为学者们认识到有必要在美国宗教视觉文化领域进行进一步研究。尽管史密斯的作品引起了艺术评论家和学者的广泛关注,但很少有人彻底检查其精神层面,文献也没有认真考虑史密斯的作品如何构成美国的宗教实践和经验。在阐明史密斯作品精选与一系列历史和意识形态框架之间的相互关系时,所有这些都协商了最近对美国当代艺术和宗教的兴趣迅速兴起以及随之而来的关于艺术所有权和公共资金的辩论,与以前的评估相比,他对史密斯的艺术作品有了更全面,更严格,更理论上的把握。

著录项

  • 作者单位

    University of Maryland, College Park.;

  • 授予单位 University of Maryland, College Park.;
  • 学科 Art history.;Womens studies.;Religion.
  • 学位 Ph.D.
  • 年度 2006
  • 页码 201 p.
  • 总页数 201
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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