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Hannah Arendt on the crisis of modernity: Philosophy and politics in the post-totalitarian world.

机译:汉娜·阿伦特(Hannah Arendt)谈现代危机:后极权主义时代的哲学和政治。

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摘要

Hannah Arendt is widely recognized as one of the most prominent political philosophers of the twentieth century. Nevertheless, Arendt's interpreters frequently express doubts about the political relevance of her thought. Arendt is often regarded as an anti-modernist and anti-democratic admirer of the Greek polis, whose thought has only little, if any, relevance for contemporary democratic politics or for understanding the problems of today's world.;In my dissertation, I challenge such conventional interpretation of Arendt's work, arguing that Arendt's thought is motivated not by nostalgia for the lost glory of ancient Greece, but by urgent concern for the present situation and the uncertain future of the world. The main subject of Arendt's political philosophy, according to my interpretation, is the current crisis of modernity, which is at the same time a crisis of the entire Western civilization.;This crisis, according to Arendt, emerged together with totalitarianism and totalitarianism also reveals its essence. The interpretation of Arendt's work should therefore proceed from The Origins of Totalilarianism, rather that from The Human Condition, which is usually regarded as the most systematic statement of Arendt's political philosophy. This approach puts Arendt's thought in a completely different light than the traditional interpretation, leading to radically different conclusions about her philosophic and political commitments. I dispute frequent characterization of Arendt as an anti-modernist thinker, arguing that her thought should be rather described as a radically modem. Moreover, I maintain that Arendt's critique of liberal democracy is more nuanced than her interpreters usually assume, arguing that her thought constitutes a powerful defense of democratic politics.;I argue that Arendt's critique of the crisis of modernity, which evolved from her reflections on totalitarianism, remains highly relevant even today, as it helps to elucidate such recent phenomena, as the economic globalization, the decline of the nation state, the perils and possibilities of European integration, or the problems related to the post-Cold War American hegemony.
机译:汉娜·阿伦特(Hannah Arendt)被公认为是20世纪最杰出的政治哲学家之一。然而,阿伦特的口译人员经常对她的思想在政治上的相关性表示怀疑。阿伦特经常被认为是希腊大都市的反现代主义和反民主的仰慕者,他的思想与当代民主政治或对当今世界的问题的相关性很小(如果有的话)。对阿伦特作品的传统解释,认为阿伦特的思想不是出于对古希腊失去荣耀的怀旧之情,而是出于对当前形势和世界不确定性的紧迫关注。根据我的解释,阿伦特政治哲学的主要主题是当前的现代性危机,它同时也是整个西方文明的危机。根据阿伦特的说法,这场危机与极权主义和极权主义一起出现。其本质。因此,对阿伦特作品的解释应该从《专制主义的起源》出发,而不是从《人类状况》出发,后者通常被视为阿伦特政治哲学的最系统的陈述。这种方法使阿伦特的思想与传统解释完全不同,从而得出了关于她的哲学和政治承诺的截然不同的结论。我对阿伦特经常被描述为反现代思想家的观点提出异议,认为她的思想应该被描述为一个极端的现代主义者。此外,我坚持认为阿伦特对自由民主的批判比她的解释者通常所认为的更为细微,认为她的思想构成了民主政治的有力辩护。;我认为阿伦特对现代性危机的批判是从她对极权主义的思考中演变而来的即使在今天,它仍然具有高度相关性,因为它有助于阐明诸如经济全球化,民族国家的衰落,欧洲一体化的危险和可能性或与冷战后美国霸权有关的问题等近期现象。

著录项

  • 作者

    Franek, Jakub.;

  • 作者单位

    Boston College.;

  • 授予单位 Boston College.;
  • 学科 Philosophy.;Political Science General.
  • 学位 Ph.D.
  • 年度 2007
  • 页码 284 p.
  • 总页数 284
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:39:25

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