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Bedlam and Parnassus: Madness and poetry in postwar America.

机译:Bedlam和Parnassus:战后美国的疯狂与诗歌。

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摘要

Mental illness has often been understood as a source of creativity. My dissertation reverses this familiar claim and argues that "madness" is itself a created thing, constructed and modeled in the lives and work of the poets who both inhabited and helped to constitute postwar culture. Without denying that the conditions suffered by the poets whom I consider were real, I argue that those conditions were crucially determined by such mediating contingencies as politics, history, and indeed the very critical discourse and poetry of which their afflictions were more commonly thought the source. I resist the temptation to treat creativity as a pathology and poems as symptoms and argue instead that madness figures so prominently in postwar culture not because of any special powers that it confers but because of the various ways in which it is mythologized in and by that culture. Madness becomes a mid-century version of the muse.;Pound's insanity, first articulated in contemporary newspaper and magazine debates about his wartime treason, and then legally re-inscribed in the legal finding of his "unsound mind," overlapped in the years following the war with the quasi-professionalism of the young Consultants in Poetry to the Library of Congress to institutionalize a figure of the postwar poet that was fundamentally split. Robert Lowell, himself one of the Consultants, was at the same time a kind of translation of Pound, and the literal institutions of postwar poetic culture modeled the rhetorical structures that produced rather than described his breakdowns. For John Berryman and Weldon Kees, poetic acts of disappearance prefigured literal suicides. Anne Sexton and Sylvia Plath, a generation removed from Lowell, Berryman, and Bishop, live madness as performance and set the stage for the persistent recurrence of the figures of postwar poetic madness.
机译:精神疾病通常被认为是创造力的来源。我的论文颠倒了这种熟悉的主张,并认为“疯狂”本身就是创造的东西,是在诗人的生活和工作中构建和模仿的,诗人既居住又帮助构成战后文化。在不否认我认为的诗人所遭受的条件是真实的情况下,我认为这些条件是由诸如政治,历史以及确实非常批判的话语和诗歌之类的调解偶发性决定的,这些调解和诗歌更普遍地将其苦难视为来源。 。我抵制将创造力视为病态并将诗歌作为症状的诱惑,相反,我认为疯狂在战后文化中占有举足轻重的地位,并不是因为它赋予了它任何特殊的力量,而是因为在这种文化中以及由该文化对其进行了神话化处理的方式多种多样。 。疯狂成为缪斯女神的中世纪版本。庞德的精神错乱首先在当代报纸和杂志上有关其战时叛国的辩论中得到表达,然后在法律上重新刻入他的“不健全的思想”的法律发现,在随后的几年中重叠了与年轻的诗词顾问到准专业人士的战争进入国会图书馆,以使战后诗人的形象从根本上分裂起来。罗伯特·洛厄尔(Robert Lowell)本人也是顾问之一,他同时也是庞德的一种翻译,战后诗歌文化的字面机构为产生而不是描述其崩溃的修辞结构建模。对于约翰·贝里曼(John Berryman)和韦尔登·基斯(Weldon Kees),诗意的失踪行为预示着字面的自杀。安妮·塞克斯顿(Anne Sexton)和西尔维亚·普拉斯(Sylvia Plath),从洛厄尔,贝里曼和毕晓普(Bishop)离开后,他们以疯狂为表演,并为战后诗意疯狂的人物不断再现奠定了基础。

著录项

  • 作者

    Javadizadeh, Kamran.;

  • 作者单位

    Yale University.;

  • 授予单位 Yale University.;
  • 学科 Literature American.
  • 学位 Ph.D.
  • 年度 2008
  • 页码 252 p.
  • 总页数 252
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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