首页> 外文学位 >Photography's courtly desires: Jacques Lacan, Roland Barthes, and the photographic beloved.
【24h】

Photography's courtly desires: Jacques Lacan, Roland Barthes, and the photographic beloved.

机译:摄影的追求:雅克·拉康(Jacques Lacan),罗兰·巴特(Roland Barthes)和心爱的摄影。

获取原文
获取原文并翻译 | 示例

摘要

The medieval poetic genre and performance practice of courtly love elaborates the delirious enjoyment and exquisite pain of unquenched desire and celebrates its textual performance; photography visualizes this highly fraught system of desire. Photography is imbued with courtly love because of its relation to desire, distance, and idealization. The photograph’s referent appears to be present but is always lost, a paradox which keeps the viewer’s desire inflamed; I read the unavailability of the referent, and the desires it arouses, in terms of the desires aroused by the beautiful and idealized but unavailable courtly lady. What photography gives, what it denies, and the desires it arouses are courtly.;I adopt courtly love’s nineteenth- and twentieth-century theorizations, particularly the work of psychoanalyst Jacques Lacan and semiotician Roland Barthes, as a strategy for reading photography. Both Barthes and Lacan write of a desire that is idealizing, unrequited, and related to the primordial experience of the mother. Lacan specifically addresses courtly love as the epitome of the non-rapport between the sexes and the ultimate example of sublimation. Lacanian psychoanalysis revolves around the issue of the subject’s desire; he sees courtly love as the embodiment of desire in the life of the subject. Lacan’s discussion of the sublimation of the courtly lady provides a way to theorize the sublimation operative in photography, and the resulting impact on photographic ethics. If subjectivity is based on lack/desire, the photograph is the perfect object to operate on both: it always represents lack and absence, but simultaneously offers possession, images of wholeness, and illusions of closeness. A close comparative reading of Barthes’s Camera Lucida (1980) with his A Lover’s Discourse (1977) demonstrates significant affinities between the two and links Barthes’s work on photography and desire. The photographs I address include Hiroshi Sugimoto’s Interior Theaters, photographs commissioned by painter and poet Dante Gabriel Rossetti of Pre-Raphaelite icon Jane Burden Morris, and the recently-identified genre of nineteenth-century portraiture of men commemorating their loving friendships.
机译:中世纪诗歌风格和对礼遇的表演实践,彰显了人们对未熄灭的欲望的疯狂享受和精致痛苦,并赞扬其文本表现;摄影使这种充满欲望的欲望系统形象化。由于摄影与欲望,距离和理想化的关系,摄影充满了宫廷之爱。照片的参考对象似乎存在但总是丢失,这是一个悖论,使观看者的欲望发红。我读到了这位指使者的缺席,以及它所引起的欲望,这是由美丽而理想化但却无礼的女士引起的。摄影所提供的内容,所否认的内容以及所引起的欲望都是有礼貌的。;我采用有礼的十九世纪和二十世纪的理论,特别是心理分析学家雅克·拉康(Jacques Lacan)和符号学家罗兰·巴特(Roland Barthes)的作品,作为阅读摄影的策略。 Barthes和Lacan都写了一种理想化的愿望,没有回报,与母亲的原始经历有关。拉康明确指出,礼貌性的爱情是两性之间不融洽和升华的典范。拉康人的心理分析围绕着受试者的欲望问题展开;他认为有礼貌的爱是对象生活中欲望的体现。拉康对礼貌女士升华的讨论提供了一种方法,可以理论化摄影中的升华效果,以及由此产生的对摄影道德的影响。如果主观性基于缺乏/欲望,则照片是同时处理两者的完美对象:它始终代表着缺乏和缺乏,但同时又提供了占有,整体形象和亲密感。对巴特斯的《相机露西达》(1980)和他的《情人的话语》(1977)进行了仔细的比较,证明了两者之间的密切联系,并将巴特斯在摄影和欲望方面的工作联系在一起。我处理的照片包括杉本博司的室内剧院,画家和诗人,拉斐尔前派画家简·伯登·莫里斯(Jane Burden Morris)的诗人丹特·加布里埃尔·罗塞蒂(Dante Gabriel Rossetti)委托拍摄的照片,以及最近确定的19世纪男性肖像,以纪念他们的挚爱。

著录项

  • 作者

    Howie, Elizabeth.;

  • 作者单位

    The University of North Carolina at Chapel Hill.;

  • 授予单位 The University of North Carolina at Chapel Hill.;
  • 学科 Literature Modern.;Art History.
  • 学位 Ph.D.
  • 年度 2007
  • 页码 259 p.
  • 总页数 259
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:39:22

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号