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Heidegger's quest for *being and the early development of the child.

机译:海德格尔对生命的追求与孩子的早期成长。

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摘要

We shall not teach effectively in the postmodern environment of the twenty-first century until we have understood Postmodernism. We shall not understand Postmodernism until we have grasped the philosophy of Martin Heidegger. Heidegger's ideation lies at the root of postmodern thought.;Heidegger's controlling aim and lifelong quest was to understand the meaning of being. The question: "What does it mean to be?" is the heart of Heidegger's intellectual journey. Because we seldom ask this question we remain imprisoned within metaphysical ideation and fail to comprehend the fundamental restructuring accomplished through postmodern thought.;Employing Husserl's phenomenological epistemology, Heidegger proceeded to analyse human be-ing, known as Dasein, and arrived at the conclusion that the primary meaning of human be-ing is "Care." Contemporary research into infant neurobiology either serves to confirm or to contradict Heidegger's analytic of Dasein..;Does what we now know about human development and what it means to be human confirm Heidegger's analytic of Dasein and thus support an underlying premise of postmodern thought, or does research into infant neurobiology contradict Heidegger's analytic of Dasein and subsequently the epistemological foundations for Postmodernism? This paper suggest that in some ways Heidegger's analytic of Dasein is reinforced by our knowledge of human development, yet in other ways infant neurobiology stands at odds with the thrust of Heidegger's thought.;Does our inquiry validate or invalidate Heidegger's analytic? What synthesis can we arrive at from the correlation of contemporary neurobiological research and Heidegger's ideation? How does the bringing together of contemporary research and Heidegger's philosophy help to map out the philosophical terrain for the twenty-first century? What is the relevance of this for contemporary Christian Education in an Evangelical context? These are the driving questions behind the enquiry that is broached in this paper as we attempt to feel our way forwards in the praxis of Christian Education in the postmodern era.
机译:在我们理解后现代主义之前,我们不会在二十一世纪的后现代环境中进行有效的教学。除非我们掌握了马丁·海德格尔的哲学,否则我们将不理解后现代主义。海德格尔的思想是后现代思想的根源。海德格尔的控制目标和终生追求是理解存在的意义。问题是:“这意味着什么?”是海德格尔知识之旅的核心。因为我们很少问这个问题,我们仍然被囚禁在形而上学的思想中,并且无法理解通过后现代思想完成的基本结构调整。;利用胡塞尔的现象学认识论,海德格尔着手分析人类存在,即达塞因,得出结论:人类存在的主要含义是“护理”。当代对婴儿神经生物学的研究要么证实或与海德格尔对Dasein的分析相矛盾..我们现在对人类发展的了解以及对人类的意义是否证实了海德格尔对Dasein的分析,从而支持后现代思想的基本前提,或者婴儿神经生物学的研究是否与海德格尔对Dasein的分析以及随后的后现代主义的认识论基础相矛盾?本文认为,在某种程度上,海德格尔对Dasein的分析因我们对人类发展的了解而得到加强,而在其他方面,婴儿神经生物学与海德格尔的思想推论相抵触。我们的研究是否证实或使海德格尔的分析无效?从当代神经生物学研究与海德格尔的思想的关联中,我们可以得出什么综合结果?将当代研究与海德格尔哲学融合在一起,如何绘制二十一世纪的哲学领域?在福音派背景下,这与当代基督教教育有什么关系?这些是本文提出的探究背后的驱动问题,因为我们试图在后现代时代的基督教教育实践中摸索前进的道路。

著录项

  • 作者

    Hanson-Kahn, Mark S.;

  • 作者单位

    Trinity Evangelical Divinity School.;

  • 授予单位 Trinity Evangelical Divinity School.;
  • 学科 Education Philosophy of.;Religion Philosophy of.;Education Religious.
  • 学位 Ph.D.
  • 年度 2007
  • 页码 247 p.
  • 总页数 247
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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