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The union of opposites: north and south, east and west, korea and america

机译:对立的联盟:南北,东,西,韩国和美国

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This article is na attempt ot incorporate taoist wisdom into contemporary process theory, nad clinical and social philosophy. It highlights the coexistence of harmony and conflict, and the priority of idfferentiation over synthesis. While learning from eastern philosophy to seek personal and social tao, it also features action, ethical ocmmitment, and co-creation, life nad vulture emerge from the intercurse of opposites. Opposites are complementary, and complementaries are opposite, both synergic and antagonistic. Ditinct opposites constitute the minimum of diversity necessary for creativity. The universe is interconnected, but it expands in extension and in diversity. The unity of opposites is primary, but evolution resutls from the differentation of opposites. Bifurcation and differentiation have objective and logical priority over dialectic syntheiss. THe current economic and cultural globalization imporverishes life insofar as it suppresses diversity. As corporations replace empiresas international powers, it is desirable to separate the economy and the state from each other. History is a co-creative process. It is not determined by nature or economic law.
机译:本文旨在将道家智慧融入当代过程理论,临床和社会哲学中。它强调了和谐与冲突的共存,以及区分优先于综合。在学习东方哲学以寻求个人和社会道德的同时,它还具有行动,道德承诺和共创性,生活和秃v从对立的inter中涌现。对立是互补的,互补是相反的,无论是协同作用还是拮抗作用。截然不同的对立面是创造力所必需的最低限度的多样性。宇宙是相互联系的,但是它在扩展和多样性上扩展。对立统一是主要的,但进化是从对立差异中获得的。分岔和分化比辩证合成具有客观和逻辑上的优先权。当前的经济和文化全球化在压制多样性的同时,也削弱了人们的生活。随着公司取代帝国成为国际大国,人们希望将经济与国家分开。历史是一个共同创造的过程。它不是由自然或经济法则决定的。

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