首页> 外文会议>Proceedings of the 47th annual conference the International Society for the Systems Sciences (ISSS 2003): agoras of the global village >ALL LIVING SYSTEMS HAVE A MIND: ONTOGENIC LEARNING THEORY AS A GENERAL THEORY OF ONTOGENY AND A THEORY OF MIND
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ALL LIVING SYSTEMS HAVE A MIND: ONTOGENIC LEARNING THEORY AS A GENERAL THEORY OF ONTOGENY AND A THEORY OF MIND

机译:所有生命系统都有其思想:本体学习理论作为本体论的通用理论和思想理论

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Anaxagoras introduced the notion of philosophy and mind to the Athenians between 462 and 432 B.C. Anaxagoras argues that mind is the primary cause of all change and differentiates living things from dead matter. Ontogeny is the history of structural change to a living thing. Thus, following Anaxagoras, mind causes ontogeny. This paper sets out a general theory of ontogeny as the process of mind that causes life to emerge. rnThe mystery of ontogeny, however, is complicated by a desire to find general laws that pertain to the diversity of living systems – bacteria, algae, fungi, plants, animals, social systems and the biosphere. The pursuit of general laws has been perverted by the discovery of DNA and the desire of biologists to reduce life to atomic matter. I oppose this line of thinking to propose a general theory of ontogeny that is not innate. I refer to this thesis as ontogenic learning theory. rnIt has been argued that living systems have three primary functions – a structure, an organisation and a process. The process is a cognitive one in which a living system ‘knows’ how to function autonomously. In articulating the details of this cognitive process, ontogenic learning theory argues that ontogeny is directed a learning process, rather than development being an innate unfolding of DNA. Ontogenic learning theory suggests, therefore, that all living systems possess a ‘mind’, be they bacteria, fungi or the biosphere. rnThree premises support the hypothesis that a learning process directs ontogeny. First, as open systems it is imperative that living systems engage with their environment. As such, I argue that adaptation is nature’s survival strategy. Second, living systems have irreversible processes and a finite life. Thus, I propose that the learning curve is nature’s organising principle. Third, all living systems makes choices, and choice requires information. As a result, I posit that information is nature’s common language. These are the essential elements of a learning process – the accumulation of externally obtained information. rnOntogenic learning theory argues that all life is ‘intelligent’ and uses such intelligence to self-develop, thereby creating their own structure, producing their own organisation and managing their own existence. Thus, living systems are active adaptationists, rather than inherited engines.
机译:Anaxagoras在公元前462年至432年之间向雅典人介绍了哲学和思想的概念。 Anaxagoras认为,思想是一切变化的主要原因,并且使生物与死亡物质区分开。个体发育是生物结构发生变化的历史。因此,继Anaxagoras之后,心灵导致个体发育。本文提出了个体发育的一般理论,作为导致生命出现的心理过程。然而,个体发育的奥秘却因渴望找到与生物系统多样性有关的一般规律而变得复杂,这些生物系统包括细菌,藻类,真菌,植物,动物,社会系统和生物圈。 DNA的发现以及生物学家减少将生命还原为原子物质的愿望,已使人们对一般法律的追求变了。我反对这种思路来提出不是先天的本体论的一般理论。我将此论文称为本体学习理论。有人认为,生命系统具有三个主要功能-结构,组织和过程。这个过程是一种认知过程,其中生命系统“知道”如何自主运行。在阐明这一认知过程的细节时,本体学习理论认为本体论是针对学习过程的,而不是发展是DNA的固有发展。因此,本体学习理论表明,所有生命系统都具有“思想”,无论是细菌,真菌还是生物圈。三个前提支持学习过程指导个体发生的假设。首先,作为开放系统,生命系统必须与环境互动。因此,我认为适应是大自然的生存策略。第二,生命系统具有不可逆的过程和有限的生命。因此,我建议学习曲线是自然的组织原则。第三,所有生命系统都做出选择,而选择需要信息。因此,我认为信息是自然界的共同语言。这些是学习过程的基本要素–外部获取信息的积累。本体学习理论认为,所有生命都是“智能”的,并利用这种智力进行自我发展,从而形成自己的结构,产生自己的组织并管理自己的生存。因此,生命系统是积极的适应主义者,而不是继承的引擎。

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