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The Reconstruction of Cultural Values and Local Wisdom of the Tombulu Sub-Ethnic of Minahasa Community in the Walian Village of Tomohon City

机译:大连墓农村蒙大拿共社区墓水社区文化价值与地方智慧的重构

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Each local community is an important part of several cultural research objects in Indonesia. This research tries to reveal the existence of several traditions of local cultural values which are still maintained by the Tombulu sub-Ethnic community in Walian village, as well as the background of the local community, while still maintaining and preserving these traditions and culture. The approach used in this research was a qualitative descriptive approach by using participatory observation and in-depth interviews. Some traditions that have been maintained until now are the tradition of gratitude/thanksgiving. Thanksgiving is a phenomenon, because of its virtue. For the Tombulu sub-ethnic community, thanksgiving for what is given by nature is believed by the Minahasa people as a gift from the Creator as the Preserver of the Universe that should be grateful. This tradition was created, as a form of offering part of the harvest as part of Opo Wananatas. Another tradition is Mapalus. This tradition is a traditional system of mutual cooperation with the procedure of cooperation in rotation by each member for the public good. Mapalus activity is a shared awareness to work, think, et cetera. The Maengket dance tradition is performed to enliven the harvest ceremony as an expression of gratitude and joy towards God Almighty for the harvest they got. The background of Community still maintains traditions and culture in the Tombulu sub-ethnic, because they are considered as ancestral heritages, which must be maintained. The tradition of thanksgiving, mapalus, Maengket is considered as an identity for the Minahasa ethnic community, especially the Tombulu sub-ethnic group which is believed to have cultural meanings and values behind its implementation. The meaning and values are no other than as a form of gratitude to God Almighty for every providence and guidance in daily life.
机译:每个当地社区都是印度尼西亚几家文化研究对象的重要组成部分。该研究试图揭示当地文化价值的几种传统,这些文化价值观仍然由大连村的墓水子民族社区以及当地社区的背景,同时仍在保持和保留这些传统和文化。本研究中使用的方法是通过使用参与式观察和深入访谈的定性描述性方法。迄今为止的一些传统是感恩/感恩节的传统。感恩节是一种现象,因为它的美德。对于Tombulu子民族社区来说,对于大自然给出的感恩节是由Minahasa人们作为造物主作为应该感恩的宇宙的PRESER的礼物。作为奥普瓦纳坦的一部分,作为一部分收获的形式创造了这一传统。另一个传统是地图。这种传统是传统的相互合作制度,每个成员为公众良好的协作程序。 Mapalus活动是一个共同的工作意识,想想,等等。 Maengket舞蹈传统是为了让收获仪式引起,因为表达了他们所获得的收获的全能的感激和喜悦。社区的背景仍然在墓水子民族中保持传统和文化,因为它们被视为祖先遗产,必须保持。感恩节,Mapalus,Maengket的传统被认为是Minahasa族裔社区的身份,特别是墓水群体,据信具有文化含义和其实施背后的价值观。意义和价值观不是作为全能的一种感激之情,每个普罗维登斯和日常生活中的指导都是全能的。

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