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Negotiating State, Religion and Human Rights: Debate in the Indonesian Constitutional Court

机译:谈判国家,宗教与人权:印度尼西亚宪法法院的辩论

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One of the crucial issues in countries with a Muslim majority, not to mention Indonesia, is the relationship between the religion and the state. Although Pancasila and the Constitution (UUD 1945) are claimed final, it does not mean that the position of religion, state, and human rights is also final. Practically, the state, religion and human rights negotiate one another, and sometimes even create tension. Here, the negotiations between religion, state, and human rights are not only in political forums such as House of Representatives but also in the Constitutional Court sessions. Debate and argument contestation often occur in the forums. This article aims at identifying debate and argument contestation in the Constitutional Court. In theory, it focuses on two issues: 1) freedom of religion and belief; and 2) Marriage law. The result of the study argues that the Constitutional Court's decision, especially regarding the relationship among religion, state, and human rights, is based not only on legal considerations but also on non-legal considerations. According to this argument, negotiations and contestations among the three will always continue as Indonesia is neither one religion-based state nor a secular state that does not profess a religion at all.
机译:有穆斯林多数的国家的一个至关重要的问题,更不用说印度尼西亚是宗教与国家之间的关系。虽然Pancasila和宪法(UUD 1945)被声称决赛,但这并不意味着宗教,国家和人权的立场也是最终的。实际上,国家,宗教和人权互相谈判,有时甚至会产生紧张关系。在这里,宗教,州和人权之间的谈判不仅在政治论坛中,例如代表房屋,而且在宪法法院会议上。辩论和论证争议经常发生在论坛中。本文旨在识别宪法法院的辩论和论证争议。理论上,它关注两个问题:1)宗教和信仰的自由; 2)婚姻法。该研究结果辩称,宪法法院的决定,特别是关于宗教,州和人权之间的关系,不仅基于法律考虑,而且基于非法律考虑因素。根据这一论点,三者之间的谈判和争论将始终继续,因为印度尼西亚既不是一个宗教的州,也不是一个根本不自称宗教的世俗国家。

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