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Mantra or Nonmantra?: The Materialization of Language

机译:咒语或非曼坦坦拉:语言的实现

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摘要

The credo of Sutardji Calzoum Bachri that as a poet liberated the word from the imposition of meaning, so that word would restore to the origin as mantra (1973), the sacred-mystical word without meaning from the ancient civilization, was never openly contested by any other poet from 1970s until today. However, in the introduction of his collected poems, Berlin Proposal (2015), Afrizal Malna speaks about the concept of mantra with another interpretation. For him there is a moment when meaning should retreat from language, because if meaning come inside language and seize the word, the word become mantra, like blood that is poured to the sign and becomes icon or myth. So if for Sutardji the empty meaning of word became the "positive" mantra, for Afrizal the mantra is "negative" as meaning seize the word to be a myth. The survey will connect the poems by these poets to their credos, and examine the meaning as an ideological struggle in culture.
机译:作为一个诗人的诗人的信条,作为一个诗人解放出意义的话,使这个词将恢复到咒语(1973)的原产地,从古代文明那里没有意义的神圣神秘的词,从未公开竞争从20世纪70年代到今天的任何其他诗人。然而,在引入他收集的诗歌中,柏林提案(2015年),Afrizal Malna谈到了咒语的概念与另一种解释。对于他来说,有意义的时刻应该从语言中撤退,因为如果意思是语言和抓住这个词,这个词就会成为咒语,就像血液倒在标志上并成为图标或神话。因此,如果对于Sutardji的空缺词成为“积极的”咒语,因为Afrizal是Mantra是“消极的”,因为意思是抓住这个词成为一个神话。调查将通过这些诗人与其信条联系起来的诗,并认为这是文化中思想斗争的含义。

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