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Da'wah Politics of Nahdlatul Ulama and Muhammadiyah: Coastal and Inland Islamic Society

机译:乌拉马乌拉马和穆罕默德·苏拉姆的大河政治:沿海和内陆伊斯兰社会

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Javanese coastal and inland Islam is essentially a typical Javanese Islam. It is not Islam that has Arabic traditions purified by the influence of the Wahabiyah movement, but it is also not syncretic Islam as Geertz's perspective influenced by the Islamic great traditions and small traditions. Coastal Islam is Islam that has transcended long dialogue in the span of society's history and transcended serious struggles to produce a characteristic Islam. This Islamic style is called as collaborative Islam, which is the result of joint construction between the agents and the society that produces a distinctive Islamic style, ie, Islam that is in contact with the local culture. Not solely pure Islam but also not solely Javanese. Coastal Islam is a dynamic combination that accepts and interprets Islam with local culture. Coastal Islam is often identified as more purist than inland Islam. seeing that Indonesia, especially in Java, such Islamic variants can be found as a unique da'wah reality, describing the existence of the phenomenon that Islam when in the hands of society is Islam that has experienced humanization in accordance with its ability to interpret Islam. Speaking of inland Islam, the essence is also there are variants that describe that when Islam is in the understanding of society there will also be variants according to the level of understanding of society about Islam.
机译:爪哇沿岸和内陆伊斯兰教基本上是一个典型的爪哇伊斯兰教。它不是伊斯兰教,拥有瓦哈比亚运动的影响,但它也不是伊斯兰伟大传统和小传统影响的格雷斯的视角。沿海伊斯兰教是伊斯兰教,在社会历史的跨境中经过了长期对话,并超越了产生特色伊斯兰教的严重斗争。这种伊斯兰风格被称为合作伊斯兰教,这是政府和伊斯兰风格产生独特伊斯兰风格的联合建设的结果,即与当地文化接触的伊斯兰教。不仅仅是纯粹的伊斯兰教,而且不仅仅是爪哇。沿海伊斯兰教是一种充满活力的组合,接受和解释当地文化的伊斯兰教。沿海伊斯兰教经常被认为比内陆伊斯兰教更纯粹。看到印度尼西亚,特别是在Java中,这种伊斯兰的变种可以被视为一个独特的Da'wah现实,描述了伊斯兰教在社会手中的现象存在的现象,这是伊斯兰教的伊斯兰教,这是根据其解释伊斯兰教的能力。 。谈到内陆伊斯兰教,本质也是有变体,描述了当伊斯兰教在理解社会时,也会根据对伊斯兰教社会的理解水平,也会有变体。

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