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Simulating Disability in Universal Design Teaching: A Critique Abandoning Try-It-Yourself in Teaching Universal Design in Architecture

机译:在普遍设计教学中模拟残疾:一种批评普遍设计在建筑中的普遍设计中

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Blindfolding people and providing them with white cane or placing them in a manual wheelchair for 20-60 minutes is a much used and classic exercise when teaching architects and other professionals the basics of user needs related to disability. This method, called try-it-yourself, is the most prevalent method where universal design in taught in the Nordic region.While the exercise is often praised for ensuring an effective 'eye-opening' outcome, the ethical aspects, the absence of the users themselves or the possibilities of alternative methods for teaching user needs appear to be non-existing.The article is based on literature studies and 1:1 experience gained from our Master program in universal design, where the try-it-yourself exercise is analyzed and discussed. The article argues that the exercise, as opposed to its original intention, appears to increase disability stigma and ethical dilemmas. Hence, it needs to be challenged as the prevalent exercise used for teaching universal design and accessibility. The article also discusses alternative methods for teaching user needs.Furthermore, the article discusses the tacit cultural acceptance of the exercise, as well as the ethical dilemmas in the non-existing debate of what is actually being tried-yoursclf in the exercise. The article also presents possible reasons for the significant absence of an open critical debate about the pros and cons of the exercise, as it is being used non-critically in the Nordic region.
机译:蒙上眼睛和为它们提供白色拐杖或将它们放在手动轮椅上20-60分钟是一款非常使用的和经典的练习,当教学建筑师和其他专业人员与残疾有关的基础知识。这种方法称为Try-It-Swists,是最普遍的方法,其中北欧地区教授的普遍设计。当练习通常被称赞为确保有效的“开放的”结果,道德方面,缺乏伦理方面用户本身或用于教学用户需求的替代方法的可能性似乎是不存在的。文章基于文学研究和1:1从我们的普遍设计中获得的1:1经验,在那里分析了自己的练习并讨论过。该文章认为,与其原始意图相反,练习似乎增加了残疾耻辱和道德困境。因此,需要受到用于教学普遍设计和可访问性的普遍存存挑战。本文还讨论了用于教授用户需求的替代方法。更多的方法,这篇文章讨论了练习的默契文化接受,以及在锻炼中实际审查的辩论中的非现有辩论中的伦理困境。本文还呈现了可能的原因,因为它对锻炼的利弊有关开放批判性辩论的可能性,因为它在北欧地区非批判性地使用。

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