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When Old Meets New. The Demonstration of Traditional Slovene Dishes and Locally Produced Food on the Internet

机译:当老遇到新的时候。传统斯洛维菜肴和局部生产食物的展示

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Living with the Internet and communicating in cyberspace have become everyday praxis and our new reality. Even very intimate fields of culture, such as food, love, sexuality and family life, have become important parts of the new media and means of communication, often under a veil of anonymity. As virtual worlds develop on the Internet and become more integrated into people's daily lives, it is necessary to examine issues concerning how these online representations through the electronic medium affect people's social life and personal identities (Palmgren 2009, p. 20). Whenever identity is mediated in this way, it is also remediated because a particular medium is always understood in relation to other media both past and present (Waskul 2003, p. 3). Today, we view ourselves and our culture in and through media representations. We are not fully constructed by the media, since we also employ and work with these media as vehicles for defining personal and cultural identities. New media offer new opportunities for self-definition, and also for the presentation of culture (Bolter / Grusin 1998, p. 231). Food culture is an important aspect of the various kinds of cultural representations to be found on the Internet. It is sometimes portrayed as being apart of heritage, but in other instances it is presented in the context of fashion, creativity and modernity. Food is, like other fields of the material world, an object, which is experienced and filled with various cultural and social meanings, in relation to the social and economic status of a person, his or her ethnic or religious affiliations, gender, age group, and so on.
机译:与互联网一起生活并在网络空间中沟通已成为日常实践和我们的新现实。即使是非常亲密的文化领域,例如食物,爱情,性欲和家庭生活,也已成为新媒体的重要部分和沟通手段,通常在匿名的面纱下。随着虚拟世界在互联网上发展并变得更加集成到人们的日常生活中,有必要检查有关这些通过电子媒介如何通过电子媒介的内容影响人们的社会生活和个人身份(Palmgren 2009,第20页)的问题。每当以这种方式介导身份时,它还还要修复,因为始终以过去和目前的其他介质始终理解特定培养基(Waskul 2003,第3页)。今天,我们通过媒体陈述观察自己和我们的文化。我们并不完全由媒体构建,因为我们也雇用并与这些媒体合作,作为定义个人和文化身份的车辆。新媒体为自我定义提供了新的机会,也为文化呈现(Bolter / Grusin 1998,第231页)。粮食文化是互联网上的各种文化表现的一个重要方面。有时被描绘为遗产分开,但在其他情况下,它在时尚,创造力和现代性的背景下呈现。与物质世界的其他领域一样,一个物体,这是一个经历并充满了各种文化和社会含义的对象,与人的社会和经济地位,他或她的种族或宗教信仰,性别,年龄组, 等等。

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