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Le pain des morts, les mots des revenants: recits de resilience dans les camps de concentration

机译:死者的面包,鬼的话:集中营地的恢复能力

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Testimonial literature is rich in including clinical lessons on establishing resilience process in extreme situations. Indeed, the testimonies of Levi, Semprun, Tillion, Lusseyran, as well as many others, support the idea of assisted resilience (Ionescu) starting with spontaneous help to organised solidarity, where the bread of dead save the live ones.If this assisted resilience well supports the survival in the camp, she also plays an essential role in the oral collective experience. Starting with this point, the process of identified risk and protection factors is based on the study of link between individual and collective traumatisms, and rolls played. Concerning the latter, links between living and the dead ones support this ,,making grand narratives" represented by History according with Cyrulnik et Peschanski.We will approach the connection between different memorial regimes and their influences on the resilience establishment. How current society welcomes the words of ghosts? What does the clinician with this data? Which therapeutic tools could be developed?
机译:推荐文学在极端情况下建立弹性过程的临床课程富有丰富。实际上,Levi,Semprun,Tillion,Lusseyran以及许多其他人的证词支持辅助弹性(Ionescu)的想法,以自发的帮助组织团结,死者的面包拯救了活力。如果这种辅助弹性好吧支持营地的生存,她也在口头集体经验中发挥重要作用。从这一点开始,所确定的风险和保护因素的过程是基于对个人和集体创伤之间的联系的研究,并播放卷。关于后者,生活与死亡人员之间的联系,制作历史上的大叙述“根据Cyrulnik et Peschanski代表。我们将接近不同纪念制度之间的联系及其对弹性建立的影响。当前社会如何欢迎鬼的话语?临床医生有哪些数据?可以开发哪种治疗工具?

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