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Re-Thinking Traffic Safety: The Global Situation, The Behavioral Model, Strategies for Improvement

机译:重新思考交通安全:全球局势,行为模型,改进策略

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Recent United Nations and World Health Organization reports and resolutions indicate that the world has and is experiencing ever-increasing, epidemic and catastrophic levels of automotive violence as we use our cars. Meanwhile, many U.S. traffic safety agencies, government and influential business concerns have been reluctant to consider or adopt "public policy" measures based on a cultural "behavior model" to improve road users' understanding, ability and safety performance. Concerted measures and approaches to set standards and improve upon or solve human error/performance difficulties are well documented in all fields of human endeavor, except with and for U.S. drivers. These tactics are rejected as a way to resolve this "public problem," even in the face of demonstrated successes elsewhere in the world. There is little agency and governmental confidence in the driving public's ability to improve. The pressure toward a more intelligent vehicle or intelligent transportation system is to eventually supercede the individual driver's intelligence, judgment or maneuverability. The moral question is, upon whose judgment will the driver be dependent should the vehicle be made self-directed? Should the car be made as driverless as a roller coaster? Would drivers be then helpless to prevent or protect themselves from other potential mishaps? Who would be responsible then? If the computer crashes, it'll still be on the desk. In the case of every speed limit sign being "chipped" to control each vehicle's speed within a local area, or the community traffic control regulating several thousand vehicles, in the event of failure or sabotage of the system the chaos would be immediate without other independent redundancy. What is the potential for the "arrogance of intelligence" or "blindness of ideology" to replace personal, individual decision-making, judgment, and choice. Policies that would reduce these Jeffersonian principles can potentially be implemented without public awareness or consensus. Producing significant, individual personal improvements on a national or global scale is a daunting task. But then, if individual drivers have fundamental control over the vehicle, shouldn't society provide for, encourage, expect and require, individually, more "expert" control and decision making? The analogy is; the iceberg did not hit the Titanic, but the Titanic tragedy undoubtedly improved the standards of intercontinental marine shipping just as FAA investigations prevent and reduce air mishaps. "Sound science" and technology will continue to make substantive contributions in the equipment and efforts to assist and manage the operative control of the vehicle within its environment. However, can these externally applied controls manage populations dependent on convenient, independent, discretionary mobility? Developing and producing ever-better equipment and controls eventually focuses conscious decision making on someone, somewhere. In driving, it too frequently happens "all of a sudden." Let's think about that. It seems we can accomplish almost anything we can imagine. What decisions are made, who makes them and how; that is the subject of this paper. The automotive manufacturing industries and the engineering community can take this opportunity to offer substantive and influential contributions and recommendations regarding the safer and more effective use of their products. The industry can initiate a "hands-on approach"; advocating a collective "Zero Error," "One-Mind-at-a-Time," "Take Away the Excuses" driver improvement campaign. What would be the value of public informational campaigns, educational priorities, training standards, requirements, evaluation and enforcement compared with and beyond the price, cost, toll and loss of this continuing global catastrophe?
机译:最近的联合国和世界卫生组织的报告和决议表明,世界拥有,并正在经历我们使用我们的汽车的汽车暴力的不断增加,流行和灾难性水平。与此同时,许多美国交通安全机构,政府和有影响力的商业问题一直不愿意考虑或采用“公共政策”措施,以提高道路用户的理解,能力和安全性能。在人类努力的所有领域,除了和美国司机之外,齐全的措施和改进或解决人为错误/性能困难的措施和改善或解决人类错误/性能困难的措施和措施良好。这些策略被拒绝作为解决这一“公共问题”的一种方式,即使在世界其他地方的成功面前也是如此。在推动公众改善能力时,还有很少的代理和政府信心。更智能的车辆或智能交通系统的压力是最终将个体驾驶员的智力,判断力或机动性超越。道德问题是,如果车辆自我导向,驾驶员将依赖于驾驶员依赖于谁?汽车是否应该像过山车一样驾驶?然后司机会无助地防止或保护自己免受其他潜在的事故?谁将负责?如果电脑崩溃,它仍然会在桌子上。在每个速度限制标志的情况下“切割”控制每个车辆的速度,或者社区交通管制调节数千辆车,在失败或制造系统的情况下,混乱将立即没有其他独立冗余。替代个人,个别决策,判断和选择的“智力傲慢”或“思想失明”的潜力是什么。将减少这些杰斐逊原则的政策可能会在没有公众意识或共识的情况下实施。在国家或全球范围内产生重大,个人个人改进是一项艰巨的任务。但是,如果个别司机对车辆有根本控制,那么如果社会不应该为,鼓励,期望和要求,单独,更多“专家”控制和决策?类比是;冰山没有击中泰坦尼克号,但泰坦尼克悲剧无疑改善了洲际海运的标准,就像联邦航空局调查预防和减少空气冲突一样。 “声音科学”和技术将继续在设备和努力中促进实质性贡献,以协助和管理在其环境中的车辆的操作控制。但是,这些外部应用的控件是否可以根据方便,独立,自由裁量的流动管理人口?开发和生产有史以来更好的设备和控制最终侧重于某人的有意识决策。在驾驶时,它过于经常发生“突然之间。”让我们这么想。似乎我们几乎可以实现我们可以想象的任何东西。做了哪些决定,谁制造它们以及如何;这是本文的主题。汽车制造业和工程界可以借此机会为其产品更安全和更有效地利用提供实质性和有影响力的贡献和建议。该行业可以启动“动手方法”;倡导集体的“零误差”,“一次性,”借口“驾驶员改进活动。与价格,成本,收费和失去这种持续全球灾难的价格,公众信息运动,教育优先级,培训标准,要求,评估和执法的价值是什么?

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