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WOMAN IDENTITY AS MATRIARCH (PEKKA) IN MUNCAR, BANYUWANGI

机译:妇女身份作为母动群体(Pekka)在孟达,Banyuwangi

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Subdistrict of Muncar that located in Banyuwangi is one of subdistrict with the largest population in Banyuwangi. It also triggered the number of woman as matriarch (PEKKA), there are 691 inhabitants divided into two villages, there are 364 inhabitants in Tapanrejo and 327 inhabitants in Tambakrejo. The research problems are (1) How is formed identity on woman as matriarch (PEKKA) in Muncar, Banyuwangi? (2) How is the role of woman as matriarch in performing the family functions in Muncar, Banyuwangi? (3) How is formed social construction on woman as matriarch (PEKKA) on the society in Muncar Banyuwangi? This study used qualitative approach by using narrative method. The procedures of data collection in this study were observation, interview, and document. The results of this study were: (1) There was difference of identity that formed in woman as matriarch (PEKKA) between the new PEKKA and old PEKKA. The differences were in the understanding of role and identity. (2) The fulfilling of family needs (economic function) and the number of children that made children lackof affection that caused delinquency children. (3) The social construction that formed in the society where woman as matriarch lived below the poverty line. The conclusion from this study showed that woman as matriarch (PEKKA) in Muncar, Banyuwangi had shifted in the role and status.
机译:位于Banyuwangi的母亲的副名单是Banyuwangi最大的副名地之一。它还引发了母动族裔的妇女(PEKKA),有691名居民分为两个村庄,Tapanrajo的364名居民和Tambakrejo有327名居民。研究问题是(1)如何在BanyuWangi妈妈的母系(Pekka)上形成的女性成立的身份? (2)妇女如何作为母动在孟尔邦迈芬执行家族功能时的作用? (3)如何在Muncar Banyuwangi的社会上成为母版(Pekka)的女性社会建设?本研究使用叙事方法使用定性方法。本研究中的数据收集程序是观察,访谈和文件。本研究的结果是:(1)在新的Pekka和老Pekka之间作为母动(Pekka)的女性成立的身份差异。差异是对角色和身份的理解。 (2)符合家庭需求(经济职能)和让孩子缺乏情感造成犯罪儿童的儿童人数。 (3)在社会中形成的社会建设,妇女作为母动的妇女在贫困线以下生活。本研究的结论表明,妇女作为母业(Pekka)在Muncar,BanyuWangi在角色和地位转变。

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