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Onang-onang: Angkola Mandailing Oral Tradition (Viewed from Culture, Local Wisdom and Education Perspectives)

机译:onang-onang:angkola mexmailing口头传统(从文化看,地方智慧和教育观点)

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Empowering local culture to sustain local wisdom has become a crucial issue since the publication of President Decree No. 5 the year 2017, emphasizing on the significance of enhancing culture in all aspects, and included education. This paper aims to investigate Onang-Aonang, an Angkola Mandailing oral tradition viewed from culture, local wisdom and education perspectives. This research was the combination of library and field research. The research applied qualitative descriptive method supported by documentation, interview and focus group discussion (FGD). The text of Onang-onang uttered by the old during Manortor (a traditional dance performed at wedding ceremony) was selected as the main data and the attributes used (colored flags, musical instruments, and clothes) were treated as the additional data. The main data next was translated into Bahasa Indonesia (Larson, 1998) and then was analyzed in order to find out the local wisdom values (Sibarani, 2012) and the character education concepts (Muchlas and Hariyanto, 2011) by correlating them with the additional data. The research found Onang-onang represented three main perspectives; the culture itself (custom and kinship system), local wisdom values (obedience, equality, respect, being humble, togetherness and carefulness) and education concepts (preserving tradition and the family role).
机译:赋权地方文化,以维持当地的智慧已经成为自第5号总统令2017年出版的一个关键问题,强调在各方面提升文化的意义,包括教育。本文旨在探讨Onang,奥南,从文化,当地的智慧和教育的角度看一个Angkola曼特宁口头传统。这项研究是图书馆和实地调研相结合。该研究由应用于文档,访谈和焦点小组讨论(FGD)支持的定性描述性方法。 Onang-onang的文本Manortor期间发出的旧(传统舞蹈在婚礼仪式进行)被选定为主要数据和属性使用(彩旗,乐器,服装)被视为附加数据。下一个被翻译成印尼文(拉森,1998年),然后主要数据,以便通过与附加的相关找出本地智慧值(Sibarani,2012)和人格教育的概念(Muchlas和Hariyanto,2011)分析数据。研究发现Onang-onang代表的三个主要观点;文化本身(自定义和亲属制度),本地智慧值(服从,平等,尊重,谦虚,团结和细心)和教育观念(保留传统和家庭中的角色)。

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