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Commodity-fetish and the awkward artificial other

机译:商品 - 恋物癖和尴尬的人造其他

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摘要

The artificial other can raise anxiety, especially in terms of intimacy, as it highlights the tenuous nature of taken-for-granted relations in general. In Marxism, commodity-fetish arises when economic actors perceive one another solely in terms of the capital and commodity relationships they enter into. It is a form of reduced recognition that supplants genuine interpersonal interaction. Artificial others, in being themselves commodities, can have an awkward effect in bringing out this commodity fetish through real or perceived calls for recognition in some form. Anxiety results from thinking about artificial others as their potential dual nature as commodity and as other capable of recognition throws into question the problematic relations already in place among organic, natural humans. Thinking about how to treat and understand the awkward artificial other forces one to reconsider many taken-for-granted relations that are nonetheless tenuous. The artificial other can disrupt these taken-for-granteds by highlighting the arbitrariness with which some reductions of recognition are accepted while others prompt controversy. One potential way out of this situation might come in an approach to social meaning that treats concepts as skills, and so social learning as a discursive 'game' of public rational accountability.
机译:人造其他人可以提高焦虑,特别是在亲密关系方面,因为它突出了一般被取向关系的脆弱性。在马克思主义中,当经济行为者完全在他们进入的资本和商品关系方面彼此感知时出现了商品恋物癖。这是一种减少识别的形式,即备受正常的人际交流。人为的其他人,在自己的商品中,可以通过真实或感知要求在某种形式上识别出现这种商品来产生尴尬的影响。焦虑导致思考人造其他人作为商品的潜在双重性,与其他能够识别出质疑已经存在的有机天然人类中已经存在的问题关系。思考如何对待和理解尴尬的人工其他势力重新考虑许多仍然被授予的关系,这些关系仍然是艰巨的。人工其他人可以通过突出这些被接触的武装来扰乱所取得的授权,而其他人迅速争议。出于这种情况的一种潜在方式可能是一种涉及社会意义的方法,将概念视为技能,以及社会学习作为公共理性问责制的话语“游戏”。

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